Joel A Lewis Youth Against Fascism.pdf
Joel A Lewis Youth Against Fascism.pdf
Joel A Lewis Youth Against Fascism.pdf
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NATIONALISM<br />
Political liberty is essential to Citizenship. Citizenship is an equal balance between receiving<br />
and exercising rights and giving service and duty to the Community. It is when<br />
the rights disappear or are "sacrificed" and only service remains that Citizenship becomes<br />
a mockery. That is what happens to it under fascism. 54<br />
<strong>Fascism</strong> destroyed traditional concepts of democratic citizenship, positing a biological<br />
concept of national civic inclusion dependant upon individual submission to the authoritarian<br />
state. The YCL contended true democratic citizenship was linked with service to<br />
the community, civil liberties and the right to political dissent.<br />
The YCL's citizenship rhetoric challenged youth to change the perceived pro-fascist<br />
leadership of Britain. The YCL argued, "There are many ways in which youth can help<br />
but perhaps the greatest is through the medium of citizenship." 55 Initiatives like the<br />
British <strong>Youth</strong> Parliament and the British <strong>Youth</strong> Peace Assembly were supported by the<br />
YCL because they reflected "a growing realisation of the need for training in citizenship."<br />
56 Though the YCL kept a critical view about the limitations of "bourgeois democracy,"<br />
they recognized that a youth movement engaged in active citizenship could<br />
influence the politics of the nation. The YCL discovered they could best serve internationalist<br />
obligations by strengthening their position with the framework of the nation.<br />
The transformation of YCL nationalist literature in the United States developed slower<br />
than in Britain. The YCLUSA did not cease publication of The Young Worker until<br />
April, 1936. Up until their last issue, the YCL openly declared its status as the American<br />
section of the Young Communist International. 57 Nevertheless, transitions began to be<br />
implemented in the content of articles in 1935.<br />
The Young Worker retained much of its previous form throughout 1935, but began<br />
adopting certain elements of nationalist propaganda. Articles on American history<br />
slowly began appearing at the end of 1935 that portrayed the YCL as the inheritor of<br />
American national traditions. In November, 1935 the YCL published an article comparing<br />
the philosophies of Lincoln and Lenin, asserting that a parallel dynamic existed in<br />
their revolutionary ideologies and their experiences of leading a nation in Civil War. (See<br />
Appendix) 58 An article in December, 1935 attacked the "patriotism" of William<br />
Randolph Hearst, declaring him a "20 th Century Benedict Arnold," asserting that the YCL<br />
was composed of "real Americans" and young citizens "who really love America." 59 This<br />
trend was accentuated in 1936 with the 160 year anniversary of the American Republic.<br />
In a March, 1936 article entitled "Dear Mr. Browder: The Spirit of '76 is Not Dead," the<br />
YCL regularly used phrases like "our forefathers," contrasting the traditions of the<br />
American Revolution to the political realities youth were facing in 1936. The image<br />
from the article showed a portrayal of an American Revolutionary War military drum<br />
corps, showing a parallel with the forward march of the American YCL. (See Appendix)<br />
60 Though much of the internationalist class form of The Young Worker remained<br />
until its end, the nationalist content of its articles changed dramatically during its last year<br />
of publication.<br />
69