The Saga of Vanadís, Völva and Valkyrja

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already born and the fourth being born. The goddess is in a frog posture, but to my eyes she looks like an animal of the cat family. They are also in the death shrines, along with the vultures, the ones eating the flesh of the dead, so that they can be reborn (Gimbutas, 1991, p.238; Cameron, 1981, pp.18, 30). The birth giving goddess of Catal Hüyük might be an ancient relative of Gefjun/Freyja, giving birth to the fourfold. 121
Bird Goddess Symbols are a means of conveying ideas, which are inexpressible in any other form. Dorothy Cameron, 1981, p. 9 A living symbol from my diary – a memory from a not so distant winter 109 The ravens have settled on the rocks in my backyard. Sometimes there are just the two, who seem to have made themselves at home there, sometimes a flock of 13, when I have just fed them with the leftovers from my kitchen. Their huge beautiful shining black bodies make perfect contrast with the white snowy earth. They fly and dance and converse and inspire me in my writing, as I sit in my office facing east and the rock. Yesterday they seemed excited about something, their dancing was a staccato movement and as their number increased on and around the rock their attention was all elsewhere. Suddenly they all took flight. I walked into the kitchen, and looking out the window, there to the north I saw the sky filled with ravens, all the ravens of the area it seemed. Amongst the black flock there was an even bigger more powerful bird, a silvery gyrfalcon. A falcon does not visit this town every day. This was one of the moments when thinking makes way for experience, intuition, a noetic feeling that has nothing to do with ideas, nothing with belief, all with experiencing and remembering. I saw her, I saw the Goddess, Freyja and her companions, the valkyrjur. Had I never heard of Freyja’s falcon cloak and the raven shape of the valkyrjur, I know that the experience would have been there, although different. The linking of knowledge, of names, the linking of myth with experience is important, it gives form and more importantly it gives connection to the experience of others in other times and places. It makes me realize that this is something my ancestors have felt before me, something which people all over the world experience in similar ways. In Jungian terms the birds would have been coined as symbols, probably 122
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The Saga of Vanadís, Völva and Va
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Table of contents Abstract 4 Prolog
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Abstract What we call history, is o
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I believe that if we could truly re
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patriarchal, scientific, materialis
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y the last name. When referring to
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that this web can be a saga or even
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the old manuscripts. There is Herma
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have drifted away from the descendi
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took me a long time to realize that
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awake and my dreams always bring me
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the world of today, from the perspe
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Islandic spegill (mirror). Now it u
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Some had mixed blood, like Helgi ma
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men of the church. Jón Hákonarson
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This great work was therefore known
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poems and even one of the greatest
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that, especially if we assume that
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and fractions of myths must sometim
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mirror my ideas. Snorri says in his
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interpreted from a patriarchal poin
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In 1994 Ralph Metzner publishes his
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difference in cultures living not s
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I saw the cover unfolded, the sheer
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and feminine knowledge with all its
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we might find in all the myths and
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she is the chooser of the slain, a
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spinners or scorers of time and des
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This is the story of the creation o
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Þær lög lögðu þær líf kuru
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Freyja - the first 3. Remembering V
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Vanir and Æsir According to Snorri
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(Ásgeir B. Magnússon, 1989), and
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that’s another story. In the lite
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This is the Heimskringla version of
Page 71 and 72: the fruits of the earth. He gives p
Page 73 and 74: Akkad, a position previously held b
Page 75 and 76: I don’t assume that the Vanadís
Page 77 and 78: 1961), in common with Freyja. In Eg
Page 79 and 80: Jörð - Earth - Nerthus Freyja’s
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Page 83 and 84: all she could think of to prevent t
Page 85 and 86: most ancient matrifocal societies,
Page 87 and 88: is thought to be among the oldest E
Page 89 and 90: urial site on the banks of the Danu
Page 91 and 92: all these myths, and it is displaye
Page 93 and 94: (1995, p. 63) and some others (Titc
Page 95 and 96: emembrance of the first religious o
Page 97 and 98: In the Codex Regius it does not say
Page 99 and 100: Vanir was only the first war for th
Page 101 and 102: the Æsir, but Gullveig lived. Much
Page 103 and 104: where Loki and Heimdallur fight ove
Page 105 and 106: it be that Freyja was not willing t
Page 107 and 108: the Æsir, who look upon women and
Page 109 and 110: Hyndluljóð - the descent Vaki mæ
Page 111 and 112: north. We know that the völvur wer
Page 113 and 114: ótti -‘fear’. A psychological
Page 115 and 116: Where the threads of these myths of
Page 117 and 118: The bulls of Gefjun Freyja’s conn
Page 119 and 120: The plow is a well-known phallic-sy
Page 121: or a hybrid bull/man, sometimes a m
Page 125 and 126: her owl and snake, as well as her s
Page 127 and 128: Fólkvangr er inn níundi, en þar
Page 129 and 130: life grows each year. Probably orig
Page 131 and 132: I am fully aware that kyrja in valk
Page 133 and 134: Viðólfa - the first one Eru völu
Page 135 and 136: From the sea under the tree emerged
Page 137 and 138: staff emphasizes her connection to
Page 139 and 140: (Gimbutas, 2001, pp.144, 187, 200).
Page 141 and 142: Seiður - singing magic Valdi henni
Page 143 and 144: seen as an indication of its import
Page 145 and 146: a prerequisite for the ‘seeing’
Page 147 and 148: In the poem Baldurs draumar Óðinn
Page 149 and 150: Þorbjörg lítilvölva - the ninth
Page 151 and 152: the ability to affect persons and h
Page 153 and 154: Although most of the people present
Page 155 and 156: Heiður is invited to a farm in Nor
Page 157 and 158: protective shield to the warrior. T
Page 159 and 160: seiður are old and monstrous, othe
Page 161 and 162: Grímnismál the valkyrjur are in t
Page 163 and 164: walls of Catal Hüyük, who also se
Page 165 and 166: men were really twelve women, weavi
Page 167 and 168: The valkyrja and the hero Hervör a
Page 169 and 170: semi-mythic being, who travels in o
Page 171 and 172: other immediately, and he is eager
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There is hardly any indication of B
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the breast of the Underworld, into
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This saga of Áslaug/Kráka was con
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Part three 6. Three Times Burned -
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According to Snorri, Þorgerður wa
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temple, where Þór resides, sittin
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also reflects Freyja, as well as Ge
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three versions of the threefold dea
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Auður invited everyone to the wedd
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as well as in nature, in the form o
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Goddess, away from me. For the mome
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Vituð ér enn -eða hvað? - the r
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live to see ‘ár og friður’, p
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The steps of Auður are heavy, shak
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Dalley, Stephanie. 1989. Myths from
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Matthews, Caitlín. 1992. Sophia, G
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Press Hollander Lee M. 1962. The Po
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Álfur (plural álfar) is a name us
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Forneskja used to mean old knowledg
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Hildisvíni is a synonym for boars
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Skáldskaparmál ch. 56, men is há
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Svíþjóð means the ‘nation’
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Appendix 2 - From Valkyrjur to Valg
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14 Dís and día (feminine, singula
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today, considered a real tribe by m
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Valgerðr > Valgerður), is a later
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than men. Vís means both ‘wise
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The Saga of Vanadís, Völva and Valkyrja

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