The Saga of Vanadís, Völva and Valkyrja

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Vísindakona, literally ‘wise women’ or ‘reliable woman’ or ‘the one who knows where (to find something)’, synonymous with völva. It is the modern word for ‘a woman of science’ or a ‘female scientist’. Vísindamaður means scientist and is used for both genders, but vísindi in saga-times seem to have been more related to women than men. Vís means both ‘wise’ and ‘secure’. Völur is a staff, a long and round stick, and best known as the staff of the völva. It also means hub (of the wheel), a measuring rod, branch, bough, or the blunt edge of a knife. Völur is also a version of the plural of völva, the –v- falls out. The genitive of völva is völu, and vala is another version of the same noun in the nominative case. Völva (noun) is related to the Latin volvere ‘to turn’ and to the English ‘vulva’. A völva was a sibyl, a seeress, originally a priestess of Freyja. Völva (verb) means to take the edge off a knife. It is derived from the Germanic wel-, IE *ųel meaning ‘to bend’, ‘turn’ or ‘to tear’, ‘destroy’. Yggdrasill was the tree of life, The Horse of Óðinn – Óðinn hanged himself in the tree for three times three days and nights (see also Askur). Ymir or Ýmir is the original giant, the first being, created by the melting of ice and fire. The name is probably from IE *jumia- or *jemo, and related to Mid-Irish emon ‘twins’, suggesting that Ymir really means androgynous or bisexual being. It could also be related to ymja and umla, meaning ‘to sound’, ‘moan’ or ‘mumble’. Ymir’s fate (being killed by her/his grandsons, who used his body to create a world of order) reminds us of the Sumerian Tiamat and her/his name reminds me of the African Yemaja. Örlög is an old word meaning something like destiny or fate, but has a deep, web-like or karma- like quality to it, the quality of the word auður, which also means örlög. The nornir of whom Urður is the best known, chose/created the örlög for all humans as well as other beings, even the goð. Ör- is here the same as Gothic us- and uz- and Old German -er-, ir- and ar-, and also the same as the ur-, meaning ‘original’ or ‘from the deep’. It is used as an emphasis. The –lög part of the word means ‘law’ and is related to the English and also to the verb ‘to lay’ and ‘law’, meaning ‘that which is laid down’. Örlög therefore means the original or ‘super’-laws, those laws that will not be changed. 215
Appendix 2 - From Valkyrjur to Valgerðardóttir – through the genealogy of the Sagas Eylimi konungur Yngvi Freyr and Gerður Helgi Sváva Eylimadóttir Hjördís Eylimadóttir Sigmundur Völsungsson Brynhildur Buðladóttir Sigurður fáfnisbani Áslaug – Kráka – Randalín Ragnar loðbrók Ívar etc. Sigurður ormur í auga ? Ketill hængur Yngvildur ? Ragnhildur Rafarta Kjartansdóttir of Ireland Haraldur hárfagri Ingjaldur ? Auður djúpúðga Ólafur hvíti Þórunn hyrna Helgi magri Þuríður Eyvindsdóttir Þorsteinn rauður Bjarni Jónsson Sólveig Einarsdóttir Kristín Bjarnadóttir Sigurður O.Björnsson Ólafur feilan Álfdís barreyska Hróðný Skeggjadóttir Þórður gellir Ólafsson Hvammi í Dölum 1000 years Bjarni Sigurðsson Kristjana Tryggvadóttir Valgerður Hjördís Bjarnadóttir Guðlaugur Arason Sunna Elín Valgerðardóttir
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The Saga of Vanadís, Völva and Va
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Table of contents Abstract 4 Prolog
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Abstract What we call history, is o
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I believe that if we could truly re
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patriarchal, scientific, materialis
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y the last name. When referring to
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that this web can be a saga or even
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the old manuscripts. There is Herma
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have drifted away from the descendi
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took me a long time to realize that
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awake and my dreams always bring me
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the world of today, from the perspe
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Islandic spegill (mirror). Now it u
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Some had mixed blood, like Helgi ma
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men of the church. Jón Hákonarson
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This great work was therefore known
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poems and even one of the greatest
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that, especially if we assume that
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and fractions of myths must sometim
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mirror my ideas. Snorri says in his
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interpreted from a patriarchal poin
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In 1994 Ralph Metzner publishes his
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difference in cultures living not s
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I saw the cover unfolded, the sheer
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and feminine knowledge with all its
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we might find in all the myths and
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she is the chooser of the slain, a
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spinners or scorers of time and des
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This is the story of the creation o
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Þær lög lögðu þær líf kuru
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Freyja - the first 3. Remembering V
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Vanir and Æsir According to Snorri
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(Ásgeir B. Magnússon, 1989), and
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that’s another story. In the lite
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This is the Heimskringla version of
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the fruits of the earth. He gives p
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Akkad, a position previously held b
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I don’t assume that the Vanadís
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1961), in common with Freyja. In Eg
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Jörð - Earth - Nerthus Freyja’s
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athing ritual seems to be a part of
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all she could think of to prevent t
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most ancient matrifocal societies,
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is thought to be among the oldest E
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urial site on the banks of the Danu
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all these myths, and it is displaye
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(1995, p. 63) and some others (Titc
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emembrance of the first religious o
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In the Codex Regius it does not say
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Vanir was only the first war for th
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the Æsir, but Gullveig lived. Much
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where Loki and Heimdallur fight ove
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it be that Freyja was not willing t
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the Æsir, who look upon women and
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Hyndluljóð - the descent Vaki mæ
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north. We know that the völvur wer
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ótti -‘fear’. A psychological
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Where the threads of these myths of
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The bulls of Gefjun Freyja’s conn
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The plow is a well-known phallic-sy
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or a hybrid bull/man, sometimes a m
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Bird Goddess Symbols are a means of
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her owl and snake, as well as her s
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Fólkvangr er inn níundi, en þar
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life grows each year. Probably orig
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I am fully aware that kyrja in valk
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Viðólfa - the first one Eru völu
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From the sea under the tree emerged
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staff emphasizes her connection to
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(Gimbutas, 2001, pp.144, 187, 200).
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Seiður - singing magic Valdi henni
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seen as an indication of its import
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a prerequisite for the ‘seeing’
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In the poem Baldurs draumar Óðinn
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Þorbjörg lítilvölva - the ninth
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the ability to affect persons and h
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Although most of the people present
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Heiður is invited to a farm in Nor
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protective shield to the warrior. T
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seiður are old and monstrous, othe
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Grímnismál the valkyrjur are in t
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walls of Catal Hüyük, who also se
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Page 167 and 168: The valkyrja and the hero Hervör a
Page 169 and 170: semi-mythic being, who travels in o
Page 171 and 172: other immediately, and he is eager
Page 173 and 174: There is hardly any indication of B
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Page 177 and 178: This saga of Áslaug/Kráka was con
Page 179 and 180: Part three 6. Three Times Burned -
Page 181 and 182: According to Snorri, Þorgerður wa
Page 183 and 184: temple, where Þór resides, sittin
Page 185 and 186: also reflects Freyja, as well as Ge
Page 187 and 188: three versions of the threefold dea
Page 189 and 190: Auður invited everyone to the wedd
Page 191 and 192: as well as in nature, in the form o
Page 193 and 194: Goddess, away from me. For the mome
Page 195 and 196: Vituð ér enn -eða hvað? - the r
Page 197 and 198: live to see ‘ár og friður’, p
Page 199 and 200: The steps of Auður are heavy, shak
Page 201 and 202: Dalley, Stephanie. 1989. Myths from
Page 203 and 204: Matthews, Caitlín. 1992. Sophia, G
Page 205 and 206: Press Hollander Lee M. 1962. The Po
Page 207 and 208: Álfur (plural álfar) is a name us
Page 209 and 210: Forneskja used to mean old knowledg
Page 211 and 212: Hildisvíni is a synonym for boars
Page 213 and 214: Skáldskaparmál ch. 56, men is há
Page 215: Svíþjóð means the ‘nation’
Page 219 and 220: 14 Dís and día (feminine, singula
Page 221 and 222: today, considered a real tribe by m
Page 223 and 224: Valgerðr > Valgerður), is a later
Page 225: than men. Vís means both ‘wise
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The Saga of Vanadís, Völva and Valkyrja

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