The Saga of Vanadís, Völva and Valkyrja

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Hüyük, probably the grave of a gyðja, a völva (Gimbutas, 2001, pp. 21, 113-115, 399). The völvur of old were remnants of that old culture of the Vanir, and through their memory the old wisdom was kept alive. Apart from the obscure myths and sagas, the only remnants we have of the völvur are their graves, völuleiði, found all over Island. 131
Viðólfa - the first one Eru völur allar frá Viðólfi vitkar allir frá Vilmeiði seiðberendur frá Svarthöfða jötnar allir frá Ými komnir. Völuspá hin skamma (Hyndluljóð) 4. Remembering Völva All völur come from Viðólfur vitkar all from Vilmeiður seiðberendur from Svarthöfði giants all from Ymir come. The völva is a gyðja of the Vanadís. She is the one who continues the work of Freyja, being blótgyðja and practitioner of seiður. In the above stanza we have on the one hand, a list of all the seiður practitioners, and on the other their ancestors, as put forth in Völuspá hin skamma, mentioned in the above chapter. Völuspá hin skamma is not a very reliable source of history or myth, although it gives nice little clues, some very well concealed from the modern, patriarchal Christian mind. The author of the poem seems to have been concerned with the phonetic correlation between the different practitioners and their ancestors, so let’s not take this stanza too literally. Nevertheless it may contain some interesting information. Viðólfur is said to be the father or ancestor of all the völvur 113 . The name in the manuscript (OI ) is vidolfui, which has been made up to date to be Viðólfur, but has again been changed by some scholars,- from Finnur Jónsson (1926) onward -, to Vittólfur. Viðólfur could mean ‘wolf of the tree’, but that is thought an unlikely interpretation, by Simek (1993), Guðni Jónsson (1954) and more. They decide that the name of this 132
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The Saga of Vanadís, Völva and Va
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Table of contents Abstract 4 Prolog
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Abstract What we call history, is o
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I believe that if we could truly re
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patriarchal, scientific, materialis
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y the last name. When referring to
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that this web can be a saga or even
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the old manuscripts. There is Herma
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have drifted away from the descendi
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took me a long time to realize that
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awake and my dreams always bring me
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the world of today, from the perspe
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Islandic spegill (mirror). Now it u
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Some had mixed blood, like Helgi ma
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men of the church. Jón Hákonarson
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This great work was therefore known
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poems and even one of the greatest
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that, especially if we assume that
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and fractions of myths must sometim
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mirror my ideas. Snorri says in his
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interpreted from a patriarchal poin
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In 1994 Ralph Metzner publishes his
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difference in cultures living not s
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I saw the cover unfolded, the sheer
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and feminine knowledge with all its
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we might find in all the myths and
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she is the chooser of the slain, a
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spinners or scorers of time and des
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This is the story of the creation o
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Þær lög lögðu þær líf kuru
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Freyja - the first 3. Remembering V
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Vanir and Æsir According to Snorri
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(Ásgeir B. Magnússon, 1989), and
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that’s another story. In the lite
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This is the Heimskringla version of
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the fruits of the earth. He gives p
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Akkad, a position previously held b
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I don’t assume that the Vanadís
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1961), in common with Freyja. In Eg
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Jörð - Earth - Nerthus Freyja’s
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Page 85 and 86: most ancient matrifocal societies,
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Page 89 and 90: urial site on the banks of the Danu
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Page 95 and 96: emembrance of the first religious o
Page 97 and 98: In the Codex Regius it does not say
Page 99 and 100: Vanir was only the first war for th
Page 101 and 102: the Æsir, but Gullveig lived. Much
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Page 105 and 106: it be that Freyja was not willing t
Page 107 and 108: the Æsir, who look upon women and
Page 109 and 110: Hyndluljóð - the descent Vaki mæ
Page 111 and 112: north. We know that the völvur wer
Page 113 and 114: ótti -‘fear’. A psychological
Page 115 and 116: Where the threads of these myths of
Page 117 and 118: The bulls of Gefjun Freyja’s conn
Page 119 and 120: The plow is a well-known phallic-sy
Page 121 and 122: or a hybrid bull/man, sometimes a m
Page 123 and 124: Bird Goddess Symbols are a means of
Page 125 and 126: her owl and snake, as well as her s
Page 127 and 128: Fólkvangr er inn níundi, en þar
Page 129 and 130: life grows each year. Probably orig
Page 131: I am fully aware that kyrja in valk
Page 135 and 136: From the sea under the tree emerged
Page 137 and 138: staff emphasizes her connection to
Page 139 and 140: (Gimbutas, 2001, pp.144, 187, 200).
Page 141 and 142: Seiður - singing magic Valdi henni
Page 143 and 144: seen as an indication of its import
Page 145 and 146: a prerequisite for the ‘seeing’
Page 147 and 148: In the poem Baldurs draumar Óðinn
Page 149 and 150: Þorbjörg lítilvölva - the ninth
Page 151 and 152: the ability to affect persons and h
Page 153 and 154: Although most of the people present
Page 155 and 156: Heiður is invited to a farm in Nor
Page 157 and 158: protective shield to the warrior. T
Page 159 and 160: seiður are old and monstrous, othe
Page 161 and 162: Grímnismál the valkyrjur are in t
Page 163 and 164: walls of Catal Hüyük, who also se
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Page 167 and 168: The valkyrja and the hero Hervör a
Page 169 and 170: semi-mythic being, who travels in o
Page 171 and 172: other immediately, and he is eager
Page 173 and 174: There is hardly any indication of B
Page 175 and 176: the breast of the Underworld, into
Page 177 and 178: This saga of Áslaug/Kráka was con
Page 179 and 180: Part three 6. Three Times Burned -
Page 181 and 182: According to Snorri, Þorgerður wa
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temple, where Þór resides, sittin
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also reflects Freyja, as well as Ge
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three versions of the threefold dea
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Auður invited everyone to the wedd
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as well as in nature, in the form o
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Goddess, away from me. For the mome
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Vituð ér enn -eða hvað? - the r
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live to see ‘ár og friður’, p
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The steps of Auður are heavy, shak
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Dalley, Stephanie. 1989. Myths from
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Matthews, Caitlín. 1992. Sophia, G
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Press Hollander Lee M. 1962. The Po
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Álfur (plural álfar) is a name us
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Forneskja used to mean old knowledg
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Hildisvíni is a synonym for boars
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Skáldskaparmál ch. 56, men is há
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Svíþjóð means the ‘nation’
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Appendix 2 - From Valkyrjur to Valg
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14 Dís and día (feminine, singula
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today, considered a real tribe by m
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Valgerðr > Valgerður), is a later
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than men. Vís means both ‘wise
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The Saga of Vanadís, Völva and Valkyrja

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