The Seal of the Unity of the Three â Vol. 2 - The Golden Elixir

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192 II. Commentaries, Essays, and Related Works ————————————————————————————————————————— Canon ( 四言經文 ) Preface 魏真人自序 86–88 [1] ( 乾坤坎離 ) 43 [2] ( 君臣御政 ) 15, 17 [3] ( 發號施令 ) 44 (second part), 45–47 [4] ( 坎離戊己 ) 6–7, 5 [5] ( 晦朔合符 ) 48–50 [6] ( 卦律終始 ) 51–52 [7] ( 性命根宗 ) 53–56 [8] ( 養己守母 ) 20, 18, 25 (first part), 22–24, 25 (second part), 27 [9] ( 日月含吐 ) 70–71 [10] ( 流珠金華 ) 62 [11] ( 三五至精 ) 63–64 [12] ( 四象歸土 ) 72 [13] ( 陰陽反覆 ) 73 [14] ( 以類相況 ) 65, 66 (first part) [15] ( 父母滋稟 ) 66 (second part), 67 [16] ( 奼女黃芽 ) 68–69 [17] ( 牝牡相須 ) 74 [18] ( 後序孔竅 ) 75–76 Commentary ( 五言傳文 ) Preface 徐從事傳文序 “Eulogium” [1] ( 牝牡四卦 ) 1–3 [2] ( 乾坤二用 ) 4 [3] ( 日月神化 ) 8 [4] ( 發號順時 ) 44 (first part), 14 (second part) [5] ( 朔受震符 ) 9, 29 (second part), 10, 11 (first part), 12 (first part), 11 (second part), 12 (second part) [6] ( 藥生象月 ) 16, 13, 85 [7] ( 八卦列曜 ) 14 (first part) [8] ( 上下有無 ) 21, 19, 42 [9] ( 二八弦炁 ) 28 (second part), 29 (first part) [10] ( 金火含受 ) 30–31 [11] ( 三性會合 ) 32 [12] ( 金水銖兩 ) 39–40 [13] ( 水火性情 ) 41 [14] ( 二氣感化 ) 57 [15] ( 關鍵三寶 ) 58–60 [16] ( 同類伏食 ) 61, 34–35, 33 © Fabrizio Pregadio and Golden Elixir Press 2012
4. The Ancient Text and Its Commentaries 193 ————————————————————————————————————————— [17] ( 背道迷真 ) 36, 26 [18] ( 三聖制作 ) 37, 28 (first part), 38 Filling Lacunae ( 補遺 ) Preface 三相類序 83–84 [1] ( 大丹賦 ) 77–81 [2] ( 鼎器歌 ) 82 ————————————————————————————————————————— Arrangement of Qiu Zhao’ao’s Guben zhouyi cantong qi jizhu 古本周易參同契集注 . As shown by the table above, although Qiu Zhao’ao preserves the basic threefold subdivision, he submits the Ancient Text to a major rearrangement that relocates a large number of sections. Disagreeing with the view that “Canon” and “Commentary” are divided into three main parts respectively devoted to cosmology, Taoism, and alchemy, this commentator reads the whole Cantong qi as a Neidan text. Since the arrangement into three parts is irrelevant to his views, he merely subdivides “Canon” and “Commentary” into 18 sections, corresponding to the “thirty-six palaces of the hexagrams of the Book of Changes”, and the Three Categories (which he entitles Filling Lacunae, or Buyi 補遺 ) into two sections, corresponding to the “two parts of the Book of Changes” (Zhouyi er pian 周易二篇 ). 15 This unique rearrangement disregards the very purpose of the Ancient Text and disrupts its carefully crafted ordering. 15 Guben zhouyi cantong qi jizhu, “Liyan ershi tiao”, 10a-12a. The “thirty-six palaces” (“Yi gua sanshiliu gong” 易卦三十六宫 ) are the thirty-six lines of the six hexagrams that represent each half of the cycle of the “fire times.” Pages 194-198 are not included in this preview Visit the Web page on this book • www.goldenelixir.com
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By the same author: Great Clarity:
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List of Illustrations 1 Peng Xiao,
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The Seal of the Unity of the Three â Vol. 2 - The Golden Elixir