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The Seal of the Unity of the Three — Vol. 2 - The Golden Elixir

The Seal of the Unity of the Three — Vol. 2 - The Golden Elixir

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Appendix 1<br />

<strong>The</strong> <strong>Three</strong> Books <strong>of</strong> <strong>the</strong> Cantong qi *<br />

Despite <strong>the</strong> large number <strong>of</strong> differences found in individual redactions<br />

and editions, <strong>the</strong> textual shape <strong>of</strong> <strong>the</strong> Cantong qi is defined by two<br />

main features:<br />

(1) In all redactions until <strong>the</strong> one edited by Chen Zhixu in ca. 1330,<br />

and in most <strong>of</strong> <strong>the</strong> later ones, <strong>the</strong> Cantong qi is divided into three<br />

main parts, or “Books” (pian). 1<br />

(2) <strong>The</strong> last part, or Book 3, contains three distinct compositions,<br />

which in certain redactions are followed by an additional<br />

“postface.”<br />

Speculations about <strong>the</strong> authorship <strong>of</strong> <strong>the</strong> three main parts, and <strong>of</strong> <strong>the</strong><br />

individual compositions in <strong>the</strong> final part, abound in both commentaries<br />

and modern studies, where <strong>the</strong>y are variously attributed to Wei<br />

Boyang 魏 伯 陽 , Xu Congshi 徐 景 休 , or Chunyu Shutong 淳 于 叔 通 ,<br />

according to <strong>the</strong> different views about <strong>the</strong> authorship <strong>of</strong> <strong>the</strong> text.<br />

Whoever stands behind <strong>the</strong>se names, it may be safely assumed that <strong>the</strong><br />

text found in Books 1 and 2 (corresponding to sections 1–42 and 43–<br />

74) and <strong>the</strong> additional compositions found in Book 3 (sections 75–88)<br />

originated separately from one ano<strong>the</strong>r.<br />

*<br />

A shorter version <strong>of</strong> this appendix is found in <strong>The</strong> <strong>Seal</strong>, vol. 1, Introduction,<br />

§ 4.<br />

1<br />

To give one example <strong>of</strong> different textual arrangements, Peng Xiao<br />

deems <strong>the</strong> Cantong qi to consist <strong>of</strong> five parts (pian), respectively corresponding<br />

to sections 1–42, 43–74, 75–81, 83–88, and 82. His redaction, however,<br />

retains <strong>the</strong> basic three-part arrangement because sections 75–81 (“Epilogue”),<br />

83–88 (“<strong>The</strong> Five Categories”), and 82 (“Song <strong>of</strong> <strong>the</strong> Tripod”) are included in<br />

<strong>the</strong> third chapter (juan), except for <strong>the</strong> Daozang edition where section 82 is<br />

printed as a separate work.<br />

Visit <strong>the</strong> Web page on this book • www.goldenelixir.com

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