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The Seal of the Unity of the Three — Vol. 2 - The Golden Elixir

The Seal of the Unity of the Three — Vol. 2 - The Golden Elixir

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Introduction 3<br />

—————————————————————————————————————————<br />

9 Anon. Waidan comm. [1] Daozang (1445)<br />

10 Wang Wenlu [14] Bailing xueshan (1584)<br />

11 Zhu Yuanyu [20] Daozang jiyao (ca. 1800) or<br />

Chongkan Daozang jiyao<br />

(1906) 2<br />

12 Yuan Renlin [25] Congshu jicheng chubian (1937)<br />

13 Dong Dening [29] Daoguan zhenyuan (1789/ca. 1804)<br />

14 Liu Yiming [31] Daoshu shi’er zhong (1880)<br />

In addition, three appendixes contain transcriptions <strong>of</strong> seven related<br />

works, <strong>of</strong> more than a dozen prefaces, and <strong>of</strong> descriptive notes on<br />

commentaries to <strong>the</strong> Cantong qi found in three bibliographic sources.<br />

Zhou’s book is designated “for internal circulation” (neibu 內 部 ) and<br />

has not been released through ordinary channels. 3<br />

<strong>The</strong> volume edited by Meng Naichang 孟 乃 昌 and Meng Qingxuan<br />

孟 庆 , entitled Wangu danjing wang: “Zhouyi cantong qi” sanshisi<br />

jia zhushi jicui 万 古 丹 经 王 —『 周 易 参 同 契 』 三 十 四 家 注 集 萃 (“<strong>The</strong><br />

King <strong>of</strong> Alchemical Scriptures <strong>of</strong> All Times”: A compilation <strong>of</strong> thirtyfour<br />

commentaries to <strong>the</strong> Zhouyi cantong qi, 1993), is even larger in<br />

scope compared to Zhou Shiyi’s work. <strong>The</strong> sources listed at <strong>the</strong> end <strong>of</strong><br />

<strong>the</strong> book are <strong>the</strong> following (for more details see below, p. 17): 4<br />

1 Anon. Waidan comm. [1] Daozang (1445)<br />

2 Yin Changsheng [2] Daozang (1445)<br />

3 Peng Xiao [3] Jindan zhengli daquan (1538);<br />

Daozang (1445)<br />

4 Zhu Xi [4] Shoushan ge congshu (1844);<br />

Daozang (1445)<br />

5 Chu Yong [6] Daozang (1445)<br />

6 Chen Xianwei [7] Jindan zhengli daquan (1538);<br />

2<br />

Zhou Shiyi cites <strong>the</strong> year 1669, which is <strong>the</strong> date <strong>of</strong> Zhu Yuanyu’s<br />

preface to his own work. He refers to an edition in two juan, which should<br />

consist ei<strong>the</strong>r <strong>of</strong> <strong>the</strong> original edition <strong>of</strong> <strong>the</strong> Daozang jiyao or—more likely—<br />

<strong>of</strong> its expanded reedition, <strong>the</strong> Chongkan Daozang jiyao.<br />

3<br />

I am grateful to Lowell Skar for providing me with a copy <strong>of</strong> this work,<br />

on which I began my study <strong>the</strong> Cantong qi in <strong>the</strong> early 1990s.<br />

4<br />

<strong>The</strong> most valuable <strong>of</strong> <strong>the</strong>se sources are those by Xu Wei (Guzhu Cantong<br />

qi fenshi, ca. 1570); Wang Jiachun (Jiaozhu guwen cantong qi, 1591);<br />

Jiang Zhongzhen (Cantong qi, 1694); Liu Wulong (Gu Cantong qi jizhu,<br />

1735); and Li Shixu (Zhouyi cantong qi zhushi, 1823). <strong>The</strong>se works are extant<br />

in few or even in unique exemplars and, to my knowledge, are not available in<br />

reprints.<br />

Visit <strong>the</strong> Web page on this book • www.goldenelixir.com

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