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The Seal of the Unity of the Three — Vol. 2 - The Golden Elixir

The Seal of the Unity of the Three — Vol. 2 - The Golden Elixir

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3. Ming and Qing Dynasties 163<br />

—————————————————————————————————————————<br />

2. LU XIXING<br />

[11] Zhouyi cantong qi ceshu 周 易 參 同 契 測 疏 , 1569.<br />

[12] Zhouyi cantong qi kouyi 周 易 參 同 契 口 義 , 1573.<br />

<strong>The</strong> reputed founder <strong>of</strong> <strong>the</strong> Eastern Branch (Dongpai 東 派 ) <strong>of</strong> Mingdynasty<br />

Neidan, Lu Xixing 陸 西 星 (1520–1601 or 1606, from Jiangsu),<br />

wrote two commentaries to <strong>the</strong> Cantong qi. 12 <strong>The</strong> first is <strong>the</strong> Zhouyi<br />

cantong qi ceshu (An Exploratory Commentary to <strong>the</strong> Zhouyi cantong<br />

qi), which was completed in 1569. It is divided 49 sections, and also<br />

includes <strong>the</strong> essay on <strong>the</strong> Cantong qi attributed to Zhang Boduan,<br />

followed by Lu Xixing’s own comments. <strong>The</strong> second commentary is<br />

<strong>the</strong> Zhouyi cantong qi kouyi (Oral Instructions on <strong>the</strong> Meaning <strong>of</strong> <strong>the</strong><br />

Zhouyi cantong qi), which was completed in 1573 and consists in a<br />

considerably revised version <strong>of</strong> <strong>the</strong> Ceshu. <strong>The</strong> Kouyi contains only 46<br />

sections, and refers <strong>the</strong> reader to <strong>the</strong> Ceshu for <strong>the</strong> final three sections.<br />

It is concluded by several charts and illustrations.<br />

Although Lu Xixing praises Chen Zhixu in his preface to <strong>the</strong><br />

Ceshu, and although <strong>the</strong> titles <strong>of</strong> several sections in his text are<br />

identical or similar to those found in Chen Zhixu’s work, <strong>the</strong> main<br />

indicators <strong>of</strong> textual filiation show that his text is based on Yu Yan’s<br />

redaction. In particular, Lu Xixing follows Yu Yan in <strong>the</strong> sequences <strong>of</strong><br />

verses 2:3–6, 46:9–12, and 72:9–14; in placing verses 64:9–10 after<br />

62:16, and section 85 after section 13; and in omitting verses 45:9–10.<br />

Lu Xixing’s commentary, moreover, includes <strong>the</strong> “Eulogium,” with<br />

readings corresponding to those found only in Yu Yan’s text.<br />

BIBLIOGRAPHY: Liu Ts’un-yan, “Lu Hsi-hsing and his Commentaries on <strong>the</strong><br />

Ts’an-t’ung-ch’i.” — Zeng Chuanhui, Yuandai Cantong xue, 108–12.<br />

3. XU WEI<br />

[13] Fenshi guzhu Cantong qi 分 釋 古 注 參 同 契 , ca. 1570.<br />

<strong>The</strong> famous dramatist, poet, and calligrapher Xu Wei 徐 渭 (1521–93,<br />

12<br />

On Lu Xixing and his works see Goodrich and Fang, eds., Dictionary<br />

<strong>of</strong> Ming Biography, 991–94; Qing Xitai, ed., Zhongguo Daojiao, 1:387; and<br />

<strong>the</strong> entry by Farzeen Baldrian-Hussein in Pregadio, ed., <strong>The</strong> Encyclopedia <strong>of</strong><br />

Taoism, 719–21.<br />

Visit <strong>the</strong> Web page on this book • www.goldenelixir.com

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