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Stoics and Saints - College of Stoic Philosophers

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14 LATER GREEK PHILOSOPHY.<br />

age <strong>of</strong> dogmatism never fails<br />

to lead on to an age <strong>of</strong> scepticism,<br />

which does judgment on its dogmas <strong>and</strong> torments its dis<br />

ciples but in the<br />

;<br />

everlasting No/ no age can rest. Pyrrho<br />

himself confessed It is hard to strip <strong>of</strong>f the man. On the<br />

humanity <strong>of</strong> human nature, which is constant through the<br />

ages, many a proud system goes to wreck.<br />

It was in the midst <strong>of</strong> this Cynicism as to manners <strong>and</strong><br />

morals, <strong>and</strong> Scepticism as to truth, that the Epicureans <strong>and</strong><br />

<strong><strong>Stoic</strong>s</strong> began to rebuild the lapsed structure <strong>of</strong> Philosophy.<br />

It is to be noted that with Pyrrho too, as with them, the one<br />

question was happiness. He doubted <strong>of</strong> everything <strong>and</strong><br />

maintained an impassive imperturbability we will not call<br />

it serenity, serenity belongs to a higher sphere because he<br />

thought he should be happier in doing<br />

so. It was the one<br />

attraction <strong>of</strong> Scepticism it freed him<br />

;<br />

from the pain <strong>and</strong> the<br />

trouble <strong>of</strong> any overmastering, imperious thought. Indeed this<br />

concern about the every day interests <strong>and</strong> happiness <strong>of</strong> men,<br />

which became the key note <strong>of</strong> the philosophy <strong>of</strong> the Sects, ran<br />

through the whole scale <strong>of</strong> life in those days. Men turned<br />

their thoughts in upon themselves. Imagine the horror with<br />

which an Athenian <strong>of</strong> the noble days <strong>of</strong> Athens would have<br />

heard Carneades tell Clitomachus that he thought a philoso<br />

pher would not be greatly troubled if his country were<br />

!<br />

conquered In the dramatic literature <strong>of</strong> the time the same<br />

spirit reigns. In the old comedy Aristophanes had the<br />

citizen always on the stage; all the interest <strong>of</strong> the drama<br />

was political; all the jokes <strong>and</strong> sarcasms were pointed at<br />

political persons or political doings. Aristophanes<br />

is a sealed<br />

book to those who are not familiar with the public life <strong>of</strong> his<br />

day. But in Men<strong>and</strong>er, in the comedy<br />

<strong>of</strong> the time <strong>of</strong> which<br />

we are now speaking, politics are never alluded to. All is<br />

personal <strong>and</strong> domestic; the woes <strong>of</strong> lovers, the tricks <strong>of</strong><br />

slaves, the knaveries <strong>of</strong> tradesmen, the intrigues <strong>of</strong> wives<br />

occupy the whole stage. We have already seen that in one

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