Stoics and Saints - College of Stoic Philosophers
Stoics and Saints - College of Stoic Philosophers
Stoics and Saints - College of Stoic Philosophers
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
DEFENCE OF THE EIGHTS OF THE CROWN. 283<br />
year <strong>of</strong> Ms reign!<br />
l<br />
Thq ideation<br />
p.r&gt;nn.pmprl tti p r^H <strong>of</strong><br />
the Crown to Jmpoiind~-a^lr~ftff^y:<br />
fee airtiefiftl esigeaeies<br />
English money jwhi r h w.a rlpmnp.cL by ? <strong>and</strong> on its wuy-to,<br />
the Pope._<strong>and</strong> Wyclif, who Jhad_jL]Teadj jexplicitly maintained<br />
the jight__<strong>of</strong>__the_. seiiular- government to<br />
4^al -with~-Gtek*. <strong>and</strong><br />
with their property as subjects <strong>of</strong> the Grown. now_gives<br />
his reply to the question <strong>of</strong> King <strong>and</strong> Parliament to the<br />
effect that<br />
our^ kingdom may lawfully keep back <strong>and</strong><br />
detain their treasure for the defence <strong>of</strong> itself, in what case<br />
soever necessity do ...require. ihe_ same. The answer, which<br />
extends to considerable length, is curious because <strong>of</strong> the<br />
scholastic form <strong>of</strong> part <strong>of</strong> it, <strong>and</strong> the free Scriptural tone <strong>of</strong><br />
the rest. It indicates Wyclifs true place as the great<br />
link <strong>of</strong> connection, intellect!] filly as wp]] as spiritually, be- ?<br />
tween the scM astir ^g p a^rl thp a.orp, <strong>of</strong> the Pteformation.<br />
culture <strong>and</strong> tone <strong>of</strong> thought<br />
he is at once the last <strong>of</strong><br />
the great schoolmen <strong>and</strong> the first <strong>of</strong> the greater Reformers.<br />
Not his terms only but the fnrrn <strong>of</strong> his arguments arestrongly___scliolasic,<br />
while he mixes with them pointed <strong>and</strong><br />
vigorous appeals to the common underst<strong>and</strong>ing<br />
<strong>and</strong> the<br />
plain meaning <strong>of</strong> Scripture, which make him the pioneer<br />
<strong>of</strong> the great intellectual movement which was about to<br />
shake <strong>and</strong> to renew the world. As a specimen<br />
<strong>of</strong> the<br />
first it<br />
may be interesting to quote the opening sentences<br />
with their dry <strong>and</strong> formal argument,<br />
which runs as follows :<br />
Every natural body hath power given <strong>of</strong> God to resist against its<br />
contrary, <strong>and</strong> to preserve itself in due estate, as philosophers know very<br />
well. Insomuch, that bodies without life are endued with such kind <strong>of</strong><br />
power (as it is evident) unto whom hardness is given, to resist those<br />
things that would break them, <strong>and</strong> coldness, to withst<strong>and</strong> the heat that<br />
dissolveth them. Forasmuch then, as the kingdom <strong>of</strong> Engl<strong>and</strong> (after the<br />
manner <strong>and</strong> phrase <strong>of</strong> the Scriptures) ought to be one body, <strong>and</strong> the<br />
clergy with the commonalty the members there<strong>of</strong>, it seemeth that the<br />
same kingdom hath such power given it <strong>of</strong> God <strong>and</strong> so much<br />
;<br />
the more<br />
apparently, by how much the same body<br />
is more precious unto God,<br />
1<br />
Printed in the Fasciculi Zizaniorum, Rolls Series, p. 258.