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Stoics and Saints - College of Stoic Philosophers

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DEFENCE OF THE EIGHTS OF THE CROWN. 283<br />

year <strong>of</strong> Ms reign!<br />

l<br />

Thq ideation<br />

p.r&amp;gt;nn.pmprl tti p r^H <strong>of</strong><br />

the Crown to Jmpoiind~-a^lr~ftff^y:<br />

fee airtiefiftl esigeaeies<br />

English money jwhi r h w.a rlpmnp.cL by ? <strong>and</strong> on its wuy-to,<br />

the Pope._<strong>and</strong> Wyclif, who Jhad_jL]Teadj jexplicitly maintained<br />

the jight__<strong>of</strong>__the_. seiiular- government to<br />

4^al -with~-Gtek*. <strong>and</strong><br />

with their property as subjects <strong>of</strong> the Grown. now_gives<br />

his reply to the question <strong>of</strong> King <strong>and</strong> Parliament to the<br />

effect that<br />

our^ kingdom may lawfully keep back <strong>and</strong><br />

detain their treasure for the defence <strong>of</strong> itself, in what case<br />

soever necessity do ...require. ihe_ same. The answer, which<br />

extends to considerable length, is curious because <strong>of</strong> the<br />

scholastic form <strong>of</strong> part <strong>of</strong> it, <strong>and</strong> the free Scriptural tone <strong>of</strong><br />

the rest. It indicates Wyclifs true place as the great<br />

link <strong>of</strong> connection, intellect!] filly as wp]] as spiritually, be- ?<br />

tween the scM astir ^g p a^rl thp a.orp, <strong>of</strong> the Pteformation.<br />

culture <strong>and</strong> tone <strong>of</strong> thought<br />

he is at once the last <strong>of</strong><br />

the great schoolmen <strong>and</strong> the first <strong>of</strong> the greater Reformers.<br />

Not his terms only but the fnrrn <strong>of</strong> his arguments arestrongly___scliolasic,<br />

while he mixes with them pointed <strong>and</strong><br />

vigorous appeals to the common underst<strong>and</strong>ing<br />

<strong>and</strong> the<br />

plain meaning <strong>of</strong> Scripture, which make him the pioneer<br />

<strong>of</strong> the great intellectual movement which was about to<br />

shake <strong>and</strong> to renew the world. As a specimen<br />

<strong>of</strong> the<br />

first it<br />

may be interesting to quote the opening sentences<br />

with their dry <strong>and</strong> formal argument,<br />

which runs as follows :<br />

Every natural body hath power given <strong>of</strong> God to resist against its<br />

contrary, <strong>and</strong> to preserve itself in due estate, as philosophers know very<br />

well. Insomuch, that bodies without life are endued with such kind <strong>of</strong><br />

power (as it is evident) unto whom hardness is given, to resist those<br />

things that would break them, <strong>and</strong> coldness, to withst<strong>and</strong> the heat that<br />

dissolveth them. Forasmuch then, as the kingdom <strong>of</strong> Engl<strong>and</strong> (after the<br />

manner <strong>and</strong> phrase <strong>of</strong> the Scriptures) ought to be one body, <strong>and</strong> the<br />

clergy with the commonalty the members there<strong>of</strong>, it seemeth that the<br />

same kingdom hath such power given it <strong>of</strong> God <strong>and</strong> so much<br />

;<br />

the more<br />

apparently, by how much the same body<br />

is more precious unto God,<br />

1<br />

Printed in the Fasciculi Zizaniorum, Rolls Series, p. 258.

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