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Stoics and Saints - College of Stoic Philosophers

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WHY PHILOSOPHY FAILED. 89<br />

elements, <strong>and</strong> then again about conscious existence after<br />

death; sometimes, though feebly, about sin, <strong>and</strong> sometimes<br />

about the force that is working through all, saint <strong>and</strong> sinner<br />

alike, the great harmony <strong>of</strong> life; here about tender pity for<br />

the poor, the maimed, the wretched, there about all calamities<br />

being things indifferent, which a man should steel himself to<br />

reckon no calamities at all<br />

;<br />

on one occasion about gladness<br />

in<br />

all the gifts <strong>of</strong> Providence, <strong>and</strong> on another about stern <strong>and</strong><br />

persistent defiance <strong>of</strong> Fate. And the uncertainty lay<br />

in the<br />

organ ; it was inherent in the philosopher<br />

s method ;<br />

in the<br />

nature <strong>of</strong> things there was no possibility<br />

that if it had been<br />

left to work with the stage all to itself, it could have spoken<br />

a clear word <strong>of</strong> certainty<br />

Philosophy was entirely powerless<br />

to men about the unseen verities.<br />

to combine, confederate,<br />

<strong>and</strong> comm<strong>and</strong> men. There was no Power above them all<br />

which comm<strong>and</strong>ed the assent <strong>of</strong> their underst<strong>and</strong>ings, <strong>and</strong><br />

which spoke with authority alike about truth <strong>and</strong> about life.<br />

They were scattered stars in the sky, with no visible order<br />

<strong>and</strong> no particular<br />

function in relation to the great mass <strong>of</strong><br />

mankind.<br />

The doctrine <strong>of</strong> Christ came like the sun, <strong>and</strong> then<br />

everyone felt that he lived in an orderly <strong>and</strong> divinely governed<br />

world. The philosophers devoted themselves with honest inten<br />

tion to minister to human want <strong>and</strong> pain, <strong>and</strong> to be at h<strong>and</strong><br />

with a seasonable word on all the great occasions <strong>of</strong> life.<br />

But<br />

all depended on the individual thinkers ;<br />

there was no authority<br />

above them to commit this ministry as a charge to them, <strong>and</strong><br />

to raise up in each generation<br />

a kindred b<strong>and</strong>. There was<br />

nothing in Philosophy which could create a new organ <strong>of</strong><br />

ministry,<br />

<strong>and</strong> sustain it as it worked in the world in an<br />

ever-widening circle, in concert with the ever-widening per<br />

ception <strong>of</strong> human need. The philosophers rose <strong>and</strong> taught<br />

<strong>and</strong> passed away, each, as it were, at his own will. In the<br />

Church men found an institution which could be depended<br />

upon for the supply <strong>of</strong> that service for which the world was

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