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Stoics and Saints - College of Stoic Philosophers

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THE SEARCH FOR HAPPINESS. 15<br />

sense this was a development ; a development provided there<br />

was a further progress beyond. If it had ended there, if it<br />

had only substituted the self-enfolded man for the citizen<br />

prepared to serve as judge, to legislate, to fight<br />

<strong>and</strong> to die for<br />

his country, it would have been an utter <strong>and</strong> fatal degrada<br />

tion. But if the man thus isolated <strong>and</strong> made conscious <strong>of</strong> his<br />

personal interests <strong>and</strong> responsibilities,<br />

could be taken hold <strong>of</strong><br />

by some l<strong>of</strong>tier discipline, if educated in this way to a higher<br />

point he could be brought into new <strong>and</strong> more fruitful<br />

relations with his fellows, then it<br />

might be a very valuable<br />

step in the unfolding<br />

<strong>of</strong> the destinies <strong>of</strong> the human world.<br />

That if Christianity answered; that discipline the Gospel<br />

<strong>of</strong> Jesus <strong>and</strong> the Eesurrection supplied.<br />

Epicurean <strong>and</strong> <strong>Stoic</strong> occupied<br />

themselves with this same<br />

question, How shall a man secure his personal happiness ?<br />

So far they<br />

were twin shoots out <strong>of</strong> the same stem. And let<br />

it be added that there was a latent scepticism in both <strong>of</strong><br />

them, -though they rose in protest against Scepticism, <strong>and</strong><br />

tried to supply a positive rule <strong>of</strong> life to man, based on a<br />

certain view <strong>of</strong> the order <strong>of</strong> the world. They<br />

were both in<br />

their main attitude defensive. They had no deep belief in the<br />

Tightness <strong>and</strong> the goodness <strong>of</strong> the system <strong>of</strong> things around<br />

them ;<br />

<strong>and</strong> their secret thought was to arm themselves<br />

against it to the utmost <strong>of</strong> their power. Possessed by this<br />

inner scepticism about the capacity <strong>of</strong> man to arrive at<br />

truth, <strong>and</strong> the duty <strong>of</strong> man to search for it, they neither <strong>of</strong><br />

them cared for the pursuit <strong>of</strong> truth for its own sake. Dialec<br />

tic they utterly despised. They sought<br />

to know what would<br />

make for happiness, <strong>and</strong> cared for nothing beyond. But yet<br />

have a rule <strong>of</strong><br />

they were not sceptics. An utter sceptic may<br />

life, <strong>and</strong> a very good one as far as it goes. But when a man<br />

bases his rule <strong>of</strong> life on what he can discern <strong>of</strong> the order <strong>of</strong> the<br />

world, however insufficient, however false, his notion may be,<br />

he rises out <strong>of</strong> Scepticism, <strong>and</strong> has earned a title to the sacred

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