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Stoics and Saints - College of Stoic Philosophers

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22 LATER GREEK PHILOSOPHY.<br />

The eye was not made for seeing; an eye happened somehow<br />

to come into existence, <strong>and</strong> was found useful for sight,<br />

<strong>and</strong> so<br />

on with the rest. The mind is but a finer sense, subject to<br />

finer <strong>and</strong> more delicate influences <strong>and</strong> impressions, but equally<br />

getting its pleasure from the impact<br />

<strong>of</strong> those more subtle<br />

atoms which belong to what is called the intellectual sphere.<br />

The virtue <strong>of</strong> this cosmical theory to Epicurus was the element<br />

<strong>of</strong> chance which pervaded<br />

it ;<br />

the impossibility <strong>of</strong> constructing<br />

out <strong>of</strong> it<br />

any system which might impose a law or bring<br />

external authority to bear on man. He wanted to free man<br />

utterly from any influence, cosmical or spiritual, which might<br />

interfere with his quiet, serene regulation <strong>of</strong> his life.<br />

In the same key entirely is his doctrine about the gods.<br />

He affirms the existence <strong>of</strong> the gods. He finds in himself <strong>and</strong><br />

in man the feeling that there are Beings <strong>of</strong> a higher nature ;<br />

accordingly there must be gods. But seeing that the idea <strong>of</strong><br />

gods <strong>and</strong> <strong>of</strong> divine intervention in human affairs was a source<br />

<strong>of</strong> constant distraction <strong>and</strong> terror to man, he remits the gods<br />

to abodes <strong>of</strong> serene contemplation <strong>and</strong> blessedness, where,<br />

careless <strong>of</strong> mankind, they know nothing <strong>of</strong> the turmoil <strong>of</strong><br />

creation <strong>and</strong> <strong>of</strong> government, where nature is beautiful <strong>and</strong><br />

bountiful, where storms <strong>and</strong> plagues never come, <strong>and</strong> where<br />

content with their own tranquil enjoyments<br />

they lie beside their nectar, <strong>and</strong> the bolts are hurl d<br />

Far below them in the valleys, <strong>and</strong> the clouds are lightly curl d,<br />

Round their golden houses, girdled with the gleaming world.<br />

Here again we have an instance <strong>of</strong> the wonderful worldly<br />

wisdom <strong>of</strong> Epicurus in the construction <strong>of</strong> his system. He<br />

could not get rid <strong>of</strong> the idea <strong>of</strong> the gods ;<br />

he set himself to<br />

neutralise it, <strong>and</strong> to make it wholly inoperative on the practical<br />

life <strong>of</strong> mankind. Quite in harmony with his doctrine that the<br />

senses are the only trustworthy guides, is his notion that the<br />

sun <strong>and</strong> the stars are about the size that they seem ;<br />

that the<br />

sun is somehow lit<br />

every morning <strong>and</strong> extinguished every

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