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Stoics and Saints - College of Stoic Philosophers

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THE NOTE OF DESPAIR. 47<br />

others, but I was content to be sick. I have been poor because it was<br />

thy will, but I was content also. 1<br />

That could be in no true sense a gospel which presented<br />

a man in such an attitude before God <strong>and</strong> his fellow men.<br />

It was the Gospel whose Litany is, God be merciful to<br />

me a sinner, which touched man s heart at the depths, <strong>and</strong><br />

touches it to this day, wherever it is preached throughout<br />

the<br />

human world.<br />

In conclusion, perhaps the most impressive thing in the<br />

discourses <strong>of</strong> Epictetus, <strong>and</strong> in the heathen Philosophy <strong>of</strong><br />

that time, is the note <strong>of</strong> something like despair<br />

which runs<br />

through it; not personal despair, but despair <strong>of</strong> its<br />

power<br />

to do anything for the world. There is one passage in<br />

Epictetus which seems like the last wail <strong>of</strong> the dying<br />

Philosophy, <strong>and</strong> which may fittingly close this chapter.<br />

Show me a <strong>Stoic</strong>, Epictetus cries :<br />

Show me a <strong>Stoic</strong> if<br />

you can. &quot;Where or how But ? you can show<br />

me an endless number who utter small arguments <strong>of</strong> the <strong><strong>Stoic</strong>s</strong>. For<br />

do the same persons repeat the Epicurean opinions any worse ? And<br />

the Peripatetic, do they not h<strong>and</strong>le them also with equal accuracy?<br />

Who then is a <strong>Stoic</strong>? As we call a statue Phidiac which is fashioned<br />

according to the art <strong>of</strong> Phidias so show me a man<br />

; who is fashioned<br />

according to the doctrines which he utters. Show me a man who is<br />

sick <strong>and</strong> happy, in danger <strong>and</strong> happy, dying <strong>and</strong> happy, in exile <strong>and</strong><br />

happy, in disgrace <strong>and</strong> happy. Show him : I desire, by the gods, to<br />

see a <strong>Stoic</strong>. You cannot show me one fashioned so ;<br />

but show me<br />

one at least who is<br />

forming, who has shown a tendency to be a <strong>Stoic</strong>.<br />

Do me this favour ;<br />

do not grudge an old man seeing a sight which<br />

I have not seen yet.<br />

. . . Let any <strong>of</strong> you show me a human soul<br />

ready to think as God does, <strong>and</strong> not to blame either God or man,<br />

ready not to be disappointed about anything, not to consider himself<br />

damaged by anything, not to be angry, not to be envious, not to be<br />

jealous ;<br />

<strong>and</strong> why should I not say it direct ? desirous, from a man to<br />

become a god, <strong>and</strong> in this poor mortal body thinking <strong>of</strong> his fellowship<br />

with Zeus. Show me the man. But you cannot. 2<br />

And the answer to the despairing cry <strong>of</strong> the gr<strong>and</strong> old<br />

!Bk. III. ch. 5.<br />

2<br />

Bk. II. ch. 19.

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