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Discovering the New Covenant by Greg Taylor - exAdventist Outreach

Discovering the New Covenant by Greg Taylor - exAdventist Outreach

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ADVENTIST STICKING POINTS<br />

So it was, at <strong>the</strong> gates of Jerusalem, as it began to be<br />

dark before <strong>the</strong> Sabbath, that I commanded <strong>the</strong> gates to<br />

be shut, and charged that <strong>the</strong>y must not be opened 'till<br />

after <strong>the</strong> Sabbath. Neh. 13:19<br />

In Mat<strong>the</strong>w 24 Jesus’ instruction was that <strong>the</strong><br />

Christians were to be ready to make <strong>the</strong>ir escape as soon as<br />

<strong>the</strong>y saw <strong>the</strong> Roman army pull back. This was to be <strong>the</strong>ir<br />

sign to escape. The Roman army would lift siege only for a<br />

short time. The rest of <strong>the</strong> inhabitants would be thinking<br />

that <strong>the</strong> armies had given up and go back to business as<br />

usual. But <strong>the</strong> Christians were to see this as <strong>the</strong>ir<br />

opportunity to escape. They were to pray, however, that it<br />

not be in winter for obvious reasons, and not on <strong>the</strong><br />

Sabbath, because why? Sabbath would still be a binding<br />

institution? No! It was not considered <strong>by</strong> <strong>the</strong> Jews that<br />

running from danger, or even fighting in self defense<br />

during a time of war, was breaking <strong>the</strong> Sabbath command. 1<br />

That was not <strong>the</strong> issue at all. The concern Jesus had for His<br />

followers, was that <strong>the</strong> gates of <strong>the</strong> city would be shut for<br />

<strong>the</strong> Sabbath and it would make <strong>the</strong> Christian escape<br />

virtually impossible. Jesus did not want His disciples to be<br />

trapped in <strong>the</strong> city when it was time to escape. Nehemiah's<br />

command helped me see how this fit toge<strong>the</strong>r. Once again,<br />

<strong>the</strong> whole picture made perfect sense.<br />

Ano<strong>the</strong>r question that I wrestled with concerned <strong>the</strong><br />

moral requirements for Christians. It seemed to me that <strong>the</strong><br />

rest of <strong>the</strong> commandments in <strong>the</strong> Decalogue are still<br />

applicable for Christians, even though Romans and<br />

Galatians and <strong>the</strong> rest of <strong>the</strong> Epistles do teach that we are<br />

not under Law. The <strong>New</strong> Testament does encourage<br />

morality. Most Christians do emphasize keeping <strong>the</strong><br />

commandments, all except <strong>the</strong> fourth. That seemed a little<br />

inconsistent to me. But in studying fur<strong>the</strong>r, <strong>the</strong> answer<br />

1 Intertestamental literature bears this out as can be seen in <strong>the</strong><br />

historical records of 1 Maccabees chapter 2.<br />

125

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