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Discovering the New Covenant by Greg Taylor - exAdventist Outreach

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DISCOVERING THE NEW COVENANT<br />

He goes on in verse 11 to point out that we are saved <strong>by</strong><br />

grace, not <strong>the</strong> Law. 1<br />

At this point it is necessary to highlight <strong>the</strong> fact that <strong>the</strong><br />

entrance sign of becoming a Jew was <strong>the</strong> sign of<br />

circumcision. A male was not considered a full Son of Israel<br />

until he was circumcised. Once one was circumcised, he was<br />

<strong>the</strong>n required to keep all of <strong>the</strong> laws. This included <strong>the</strong><br />

Sabbath which was <strong>the</strong> continuing sign of allegiance to <strong>the</strong><br />

Old <strong>Covenant</strong> 2 as we will soon see. Obviously <strong>the</strong> sign of<br />

circumcision was not clearly visible, but <strong>the</strong> continuing sign<br />

of <strong>the</strong> Sabbath was very obvious. Both men and women<br />

participated in this sign. Failure to keep Sabbath was<br />

punishable <strong>by</strong> death. (Ex. 31:14) The Sabbath sign, however,<br />

was not expected of those who were not orthodox Jews. The<br />

entrance sign of circumcision was a prerequisite sign for<br />

entrance into <strong>the</strong> Jewish community. Once one had become<br />

circumcised, he was <strong>the</strong>n under obligation to keep <strong>the</strong> rest of<br />

<strong>the</strong> Law, including <strong>the</strong> Sabbath.<br />

This can be understood today with baptism and church<br />

membership. Each church has a set of standards or core<br />

expectations that are part of that community of believers.<br />

Once one is baptized and makes <strong>the</strong> decision to become a<br />

member of that community, he/she is <strong>the</strong>n expected to live in<br />

accordance with <strong>the</strong>se core expectations. However, if one<br />

has not taken <strong>the</strong> prerequisite step and been baptized or has<br />

not chosen membership, <strong>the</strong>re is no obligation to <strong>the</strong>se<br />

values or standards. Circumcision was <strong>the</strong> entrance<br />

commitment for membership into <strong>the</strong> Jewish community.<br />

1 Notice <strong>the</strong> use of <strong>the</strong> word yoke attached to <strong>the</strong> Law. This is <strong>the</strong> same<br />

way Paul referenced <strong>the</strong> Law in Galatians 5:1 calling it a yoke of<br />

bondage. Interestingly, Jesus instructs His followers to take His yoke<br />

upon <strong>the</strong>m because His yoke is easy and His burden is light. Jesus is a<br />

light yoke, <strong>the</strong> Law is a yoke of bondage. See Mat<strong>the</strong>w 11:28-30.<br />

2 Dale Ratzlaff, Sabbath in Crisis (Glendale, AZ, 1990) pp 180-182 for<br />

expanded discussion.<br />

90

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