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Discovering the New Covenant by Greg Taylor - exAdventist Outreach

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68<br />

DISCOVERING THE NEW COVENANT<br />

as soon as we accept Jesus. Finally, Paul discusses <strong>the</strong> last<br />

two Jewish distinctives. Notice <strong>the</strong> following verses:<br />

So let no one judge you in food or in drink, or regarding<br />

a festival or a new moon or sabbaths, which are a<br />

shadow of things to come, but <strong>the</strong> substance is of Christ.<br />

Col. 2:16-17.<br />

It is crystal clear in <strong>the</strong>se verses that Paul is specifically<br />

addressing <strong>the</strong> <strong>New</strong> <strong>Covenant</strong> interpretation of <strong>the</strong> Old<br />

<strong>Covenant</strong> Jewish laws. No o<strong>the</strong>r religion emphasized<br />

circumcision, food laws, and sabbaths. There can be no confusion<br />

as to what Paul is addressing here. Paul is telling <strong>the</strong><br />

Colossians not to let <strong>the</strong>se people, who were trying to push<br />

<strong>the</strong>ir Jewish religious views and customs on <strong>the</strong> Gentile<br />

believers, lay a guilt trip on <strong>the</strong>m about <strong>the</strong> food laws, <strong>the</strong><br />

festivals, new moons, or <strong>the</strong> sabbaths, because <strong>the</strong>se were<br />

part of <strong>the</strong> system that prefigured, or pointed forward to<br />

Christ. They were a “shadow of things to come.”<br />

During my entire life in <strong>the</strong> Adventist Church I was<br />

taught that <strong>the</strong> Sabbath is an eternal institution, and it will be<br />

forever. It is morally binding on all people for all time. I had<br />

also learned in my studies in <strong>the</strong> SDA institutions that <strong>the</strong><br />

sabbaths mentioned here (Col. 2:16-17) could not be <strong>the</strong><br />

weekly seventh-day Sabbath, but ra<strong>the</strong>r <strong>the</strong>se sabbaths<br />

referred to <strong>the</strong> ceremonial sabbaths, such as <strong>the</strong> Passover,<br />

Pentecost or Tabernacles. This passage was focused on <strong>the</strong>se<br />

ceremonial sabbaths of <strong>the</strong> Jewish feasts, and not <strong>the</strong> weekly<br />

Sabbath. Later, however, I was most amazed to discover that<br />

this is definitely not <strong>the</strong> case. Throughout <strong>the</strong> Old Testament,<br />

this same construction is used. Paul was simply reiterating a<br />

formula that was used repeatedly to refer to <strong>the</strong> entire old<br />

system, including <strong>the</strong> seventh-day Sabbath. This same<br />

construction is found in ascending or descending order<br />

repeatedly throughout <strong>the</strong> Old Testament. There can be no<br />

mistake what he meant. The “sabbaths” in this common Old

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