Discovering the New Covenant by Greg Taylor - exAdventist Outreach
Discovering the New Covenant by Greg Taylor - exAdventist Outreach
Discovering the New Covenant by Greg Taylor - exAdventist Outreach
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68<br />
DISCOVERING THE NEW COVENANT<br />
as soon as we accept Jesus. Finally, Paul discusses <strong>the</strong> last<br />
two Jewish distinctives. Notice <strong>the</strong> following verses:<br />
So let no one judge you in food or in drink, or regarding<br />
a festival or a new moon or sabbaths, which are a<br />
shadow of things to come, but <strong>the</strong> substance is of Christ.<br />
Col. 2:16-17.<br />
It is crystal clear in <strong>the</strong>se verses that Paul is specifically<br />
addressing <strong>the</strong> <strong>New</strong> <strong>Covenant</strong> interpretation of <strong>the</strong> Old<br />
<strong>Covenant</strong> Jewish laws. No o<strong>the</strong>r religion emphasized<br />
circumcision, food laws, and sabbaths. There can be no confusion<br />
as to what Paul is addressing here. Paul is telling <strong>the</strong><br />
Colossians not to let <strong>the</strong>se people, who were trying to push<br />
<strong>the</strong>ir Jewish religious views and customs on <strong>the</strong> Gentile<br />
believers, lay a guilt trip on <strong>the</strong>m about <strong>the</strong> food laws, <strong>the</strong><br />
festivals, new moons, or <strong>the</strong> sabbaths, because <strong>the</strong>se were<br />
part of <strong>the</strong> system that prefigured, or pointed forward to<br />
Christ. They were a “shadow of things to come.”<br />
During my entire life in <strong>the</strong> Adventist Church I was<br />
taught that <strong>the</strong> Sabbath is an eternal institution, and it will be<br />
forever. It is morally binding on all people for all time. I had<br />
also learned in my studies in <strong>the</strong> SDA institutions that <strong>the</strong><br />
sabbaths mentioned here (Col. 2:16-17) could not be <strong>the</strong><br />
weekly seventh-day Sabbath, but ra<strong>the</strong>r <strong>the</strong>se sabbaths<br />
referred to <strong>the</strong> ceremonial sabbaths, such as <strong>the</strong> Passover,<br />
Pentecost or Tabernacles. This passage was focused on <strong>the</strong>se<br />
ceremonial sabbaths of <strong>the</strong> Jewish feasts, and not <strong>the</strong> weekly<br />
Sabbath. Later, however, I was most amazed to discover that<br />
this is definitely not <strong>the</strong> case. Throughout <strong>the</strong> Old Testament,<br />
this same construction is used. Paul was simply reiterating a<br />
formula that was used repeatedly to refer to <strong>the</strong> entire old<br />
system, including <strong>the</strong> seventh-day Sabbath. This same<br />
construction is found in ascending or descending order<br />
repeatedly throughout <strong>the</strong> Old Testament. There can be no<br />
mistake what he meant. The “sabbaths” in this common Old