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Discovering the New Covenant by Greg Taylor - exAdventist Outreach

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DISCOVERING THE NEW COVENANT<br />

given me.' so I will make <strong>the</strong>m a forest, and <strong>the</strong> beasts of<br />

<strong>the</strong> field shall eat <strong>the</strong>m. Hosea 2:11, 12<br />

Then it shall be <strong>the</strong> prince's part to give burnt offerings,<br />

grain offerings, and drink offerings, at <strong>the</strong> feasts, <strong>the</strong><br />

<strong>New</strong> Moons, <strong>the</strong> Sabbaths, and at all <strong>the</strong> appointed<br />

seasons of <strong>the</strong> house of Israel. He shall prepare <strong>the</strong> sin<br />

offering, <strong>the</strong> grain offering, <strong>the</strong> burnt offering, and <strong>the</strong><br />

peace offerings to make atonement for <strong>the</strong> house of<br />

Israel. Ezek. 45:17<br />

Notice <strong>the</strong> construction. The order of Sabbaths, <strong>the</strong> new<br />

moons, and <strong>the</strong> festivals is clear and distinct. There can be no<br />

mistaking that this refers to <strong>the</strong> weekly, <strong>the</strong> monthly and <strong>the</strong><br />

seasonal festivals. Throughout <strong>the</strong> Old Testament, <strong>the</strong> same<br />

construction is used. The weekly, <strong>the</strong> monthly, <strong>the</strong> seasonal,<br />

and sometimes <strong>the</strong> yearly or sabbatical years are included.<br />

Sometimes <strong>the</strong> order is reversed, but <strong>the</strong> same principle<br />

applies.<br />

The “sabbaths” referred to in Colossians 2:16-17 are<br />

<strong>the</strong>refore referring to <strong>the</strong> seventh-day Sabbaths. It would be<br />

redundant and totally out of literary character for this to refer<br />

to <strong>the</strong> appointed feasts. To make it do so would make <strong>the</strong><br />

passage read “Let no one judge you regarding festivals, new<br />

moons, or festivals.” That would not make sense. Even<br />

Samuele Bacchiocchi (noted sabbatarian author) admits that<br />

this is <strong>the</strong> case. He agrees that <strong>the</strong> weekly Sabbath is what is<br />

being referred to here. 1 He does go on to say that it is not <strong>the</strong><br />

proper keeping of <strong>the</strong> Sabbath that is being discussed, but <strong>the</strong><br />

perversion of <strong>the</strong> keeping of <strong>the</strong> day that is <strong>the</strong> focus.<br />

The biblical problem with Bacchiocchi’s <strong>the</strong>ory is that<br />

<strong>the</strong> text continues <strong>by</strong> describing <strong>the</strong>se sabbaths and festivals<br />

as “shadows of things to come,” <strong>the</strong> “reality is Christ.” These<br />

1 Samuele Bacchiocchi, Sabbath Under Crossfire (Biblical Perspectives,<br />

1998) p. 245-248.<br />

70

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