Discovering the New Covenant by Greg Taylor - exAdventist Outreach
Discovering the New Covenant by Greg Taylor - exAdventist Outreach
Discovering the New Covenant by Greg Taylor - exAdventist Outreach
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THE INVESTIGATIVE JUDGMENT<br />
3. It must not only be proved that a day equals a<br />
year in prophecy but that an evening and a<br />
morning sacrifice equal one year.<br />
4. In <strong>the</strong> face of contextual implication that <strong>the</strong><br />
2300-year period would commence when <strong>the</strong><br />
daily sacrifice was suspended, it must be argued<br />
that it began, ra<strong>the</strong>r, in 457 B.C.—a date which<br />
had nothing to do with taking away <strong>the</strong> regular<br />
burnt offering.<br />
5. It must be proved that <strong>the</strong> heavenly sanctuary is<br />
meant, when <strong>the</strong> context refers to <strong>the</strong> earthly<br />
sanctuary and activity against it <strong>by</strong> <strong>the</strong> little horn.<br />
6. It must be proved that <strong>the</strong> cleansing of <strong>the</strong><br />
sanctuary means cleansing it from <strong>the</strong> confessed<br />
sins of <strong>the</strong> saints, when <strong>the</strong> context refers to<br />
cleansing it from pollution <strong>by</strong> <strong>the</strong> desolating<br />
activities of <strong>the</strong> little horn.<br />
7. It must be proved that confessed sins defile <strong>the</strong><br />
sanctuary, and that <strong>the</strong> blood of individual sin<br />
offerings was taken into <strong>the</strong> sanctuary, that such<br />
blood was sin laden, and, <strong>the</strong>refore, defiled <strong>the</strong><br />
holy places.<br />
8. It must be assumed that 490 years are cut off<br />
from <strong>the</strong> 2300 years, when <strong>the</strong>re is nothing in<br />
Daniel 8 or 9 that requires it.<br />
9. It must be assumed that <strong>the</strong> 2300 years and <strong>the</strong><br />
490 years begin toge<strong>the</strong>r, although <strong>the</strong>re is no<br />
proof of this.<br />
10. It must be maintained that <strong>the</strong> reconsecration of<br />
<strong>the</strong> sanctuary in Daniel 8:14, as well as <strong>the</strong><br />
anointing of <strong>the</strong> sanctuary in Daniel 9:24 are not<br />
<strong>the</strong> same, but are separated <strong>by</strong> nearly 2000 years.<br />
11. It must be proved that <strong>the</strong>re is both contextual and<br />
linguistic linkage between Daniel 8:14 and<br />
Leviticus 16.<br />
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