Discovering the New Covenant by Greg Taylor - exAdventist Outreach
Discovering the New Covenant by Greg Taylor - exAdventist Outreach
Discovering the New Covenant by Greg Taylor - exAdventist Outreach
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DISCOVERING THE NEW COVENANT<br />
do we know what to allow our kids to do on <strong>the</strong> holy day?”<br />
I cannot fathom that <strong>the</strong>re would be no instruction at all on<br />
this issue during <strong>the</strong> Christian church era. It just does not<br />
make sense that such instruction would be left out,<br />
especially if eternal salvation could be affected <strong>by</strong> it.<br />
“Why?” is a reasonable question to ask of those who insist<br />
that Sabbath is <strong>the</strong> ultimate test of loyalty. The reason for<br />
<strong>the</strong> absence of such instruction is clear. Jesus is our<br />
Sabbath. Rest in Him each day, as we come to Him in faith,<br />
is <strong>the</strong> Sabbath of <strong>the</strong> <strong>New</strong> Testament. There is no o<strong>the</strong>r<br />
reasonable explanation.<br />
Imagine that you are riding in a car with a friend at 25<br />
miles per hour through your city. You are happy that your<br />
driver is careful to follow <strong>the</strong> speed limits while you are a<br />
passenger. You are grateful that he is safety conscious and<br />
law abiding. You don’t think much of it until you pass out<br />
side <strong>the</strong> city limit sign and <strong>the</strong> speed limit changes to 35<br />
mph and <strong>the</strong>n to 50 and finally to 65, but your friend is still<br />
driving 25 miles per hour. Now you are beginning to<br />
wonder what is wrong. Cars are flying <strong>by</strong>, and <strong>the</strong><br />
occupants are looking at you like you and your driver are<br />
was a motor attached. It was OK to play games as long as “Bible” was<br />
part of <strong>the</strong> name. A Sabbath day’s journey for us was <strong>the</strong> distance a<br />
person could travel on one tank of gas without refilling on <strong>the</strong> holy day.<br />
A person could eat in an Adventist cafeteria as long as Adventist script<br />
had been purchased <strong>the</strong> day before. The problem is clear. If <strong>the</strong> Old<br />
Testament law is still binding, <strong>the</strong>n what business do we have allowing<br />
people to carry burdens, or travel, or prepare meals, or make all of<br />
<strong>the</strong>se sub-rules? Is that any different from what <strong>the</strong> rabbis did with <strong>the</strong>ir<br />
600+ Sabbath regulations? On <strong>the</strong> o<strong>the</strong>r hand, if <strong>the</strong> <strong>New</strong> Testament<br />
has reinterpreted <strong>the</strong>se things in Christ, why not take what it says to its<br />
full and biblical conclusion and stop making Sabbath an issue at all?<br />
Shouldn’t <strong>the</strong> focus be on Jesus, who is our true Sabbath? I realized<br />
that much of my Sabbath observance was really a neo-legalism with<br />
just ano<strong>the</strong>r set of rules that our sub-system had set up. The <strong>New</strong><br />
Testament silence on <strong>the</strong> issue of how to keep Sabbath makes a<br />
powerful statement that God did not intend for His followers to go<br />
down that road. (See Gal. 5:1)<br />
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