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Discovering the New Covenant by Greg Taylor - exAdventist Outreach

Discovering the New Covenant by Greg Taylor - exAdventist Outreach

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DISCOVERING THE NEW COVENANT<br />

disciples, five were on <strong>the</strong> first day, and in <strong>the</strong> o<strong>the</strong>r appearances,<br />

<strong>the</strong>re is no specific mention of which day <strong>the</strong>y took<br />

place. Also that year, <strong>the</strong> feast of Pentecost was on <strong>the</strong> first<br />

day of <strong>the</strong> week. The Christian Church was born on a<br />

Sunday. 4 But this did not mean <strong>the</strong>y attached sacredness or<br />

Sabbath qualities to that day. There were no appeals to <strong>the</strong><br />

Ten Commandments attached to Sunday. Even much later<br />

when Constantine made <strong>the</strong> first Sunday Law, it was just a<br />

law to forbid work on that day, and it was a law that would<br />

benefit everyone. Pagans did not take Sunday off before that<br />

time. It was not a blending of Paganism and Christianity at<br />

all. It was a Christian day that Constantine used to benefit his<br />

empire. It was welcomed <strong>by</strong> Christians and Pagans alike as a<br />

break from work. It made worship more convenient, but it<br />

was not a law based on Sabbath law at all. In fact, <strong>the</strong><br />

farmers were exempt. They could continue <strong>the</strong>ir work. This,<br />

of course, was strictly forbidden in <strong>the</strong> Old <strong>Covenant</strong><br />

Sabbath laws, especially in <strong>the</strong> Ten Commandments. There<br />

was no changing of Sabbath to Sunday <strong>by</strong> Constantine as I<br />

had been taught.<br />

There was some anti-Jewish sentiment at that time.<br />

Some have suggested that since <strong>the</strong> Jews were in trouble<br />

with <strong>the</strong> government, <strong>the</strong> Christians tried to distance <strong>the</strong>mselves<br />

from <strong>the</strong> Jews <strong>by</strong> getting away from Sabbath so as to<br />

avoid persecution. But <strong>the</strong> records from that era do not<br />

indicate a people who did anything because <strong>the</strong>y were trying<br />

to avoid persecution for <strong>the</strong> cause of Christ. The examples<br />

are myriad of Christians standing boldly for <strong>the</strong>ir faith in<br />

spite of <strong>the</strong> threat of death. If this had been a conviction for<br />

<strong>the</strong>m, <strong>the</strong>y would have stood for it. But <strong>the</strong>y were not<br />

convicted about <strong>the</strong> Sabbath, as is clearly evident in <strong>the</strong>ir<br />

literature.<br />

It was not until Augustine in <strong>the</strong> fifth century that any<br />

connection was made between <strong>the</strong> Ten Commandments and<br />

4 Ibid, pp. 142-143.<br />

134

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