18.11.2012 Views

Remembering Rabindranath Tagore Volume - High Commission of ...

Remembering Rabindranath Tagore Volume - High Commission of ...

Remembering Rabindranath Tagore Volume - High Commission of ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

34<br />

<strong>Remembering</strong> <strong>Rabindranath</strong> <strong>Tagore</strong><br />

Equally <strong>Tagore</strong>’s songs in the Prem or love category were addressed to both the beloved<br />

and to the creator. Without prem he wrote, all the beauty <strong>of</strong> the world would be futile. In a<br />

celebrated love song <strong>Tagore</strong> wrote:<br />

If you do not fill my heart with love<br />

Why then do you suffuse the morning skies with such songs?<br />

Why do you string garlands from stars and make a bed out <strong>of</strong> flowers?<br />

Why does the spring breeze whisper sweet nothings into my ears?<br />

In the songs <strong>of</strong> the seasons (Prakriti) <strong>Tagore</strong> sought to capture the perfect beauty and<br />

love that could be found in the self-sufficiency <strong>of</strong> nature and its self contained balance.<br />

Appreciation <strong>of</strong> true beauty could not be limited merely to an assessment <strong>of</strong> colour,<br />

fragrance and form. External beauty could entice the eyes but could never enter the soul.<br />

For <strong>Tagore</strong> anandaroop or the manifestation <strong>of</strong> bliss was a divine revelation <strong>of</strong> beauty – it<br />

was not limited by what was momentary. Through this beauty, divine bliss could be realised,<br />

and through death immortality. The perfect balance in nature, which was <strong>Tagore</strong>’s ideal <strong>of</strong><br />

beauty, was best exemplified in the two seasons, basant and varsha (spring and monsoon) that<br />

complemented each other. Basant or spring was like a wandering spirit whereas monsoon<br />

or varsha was housebound. Despite the apparent impermanence <strong>of</strong> the seasons, <strong>Tagore</strong><br />

found in nature a continuous and ever-present spiritual presence, which was held in balance<br />

and harmony. The celebration <strong>of</strong> the seasons through songs and dance became an annual<br />

feature <strong>of</strong> the community life at Santiniketan.<br />

<strong>Tagore</strong>’s ānushthanik or occasion specific songs were meant to create a mood appropriate<br />

for a whole range <strong>of</strong> events that marked quotidian life. In this category <strong>of</strong> occasion-specific<br />

songs one theme that <strong>Tagore</strong> dwelt on at length was the path, its travellers and the journey<br />

<strong>of</strong> life <strong>of</strong> which he was an observer. He wrote in this song:<br />

It is my pleasure to keep gazing at the path<br />

Light plays with shadow - the monsoons come, and also spring,<br />

So many come and go before me, bringing news<br />

I remain happy with my thoughts, while the breeze blows s<strong>of</strong>tly… 8<br />

One <strong>of</strong> his celebrated songs on life’s journey was –<br />

Nothing but going and coming<br />

And drifting along currents<br />

Nothing but laughter in light and tears in darkness<br />

Just a glimpse, a fleeting touch<br />

Just drifting apart with tearful longing<br />

Towards fresh laments, leaving behind false hopes 9<br />

<strong>Rabindranath</strong>’s period <strong>of</strong> music composition was broadly divided into three phases 1875-<br />

1900; 1901-1920; 1921-1941. Although the first period (1875 – 1900) primarily saw the<br />

recognition <strong>of</strong> his singing talent it was a very important phase for his song composition,

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!