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E-Book - Mahatma Gandhi

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<strong>Mahatma</strong> <strong>Gandhi</strong> – His Life & Timesmankind. Tagore wept at seeing his India 'the eternal rag picker at otherpeople's dustbins' and prayed for 'the magnificent harmony of all human races.'Tagore believed, with <strong>Gandhi</strong>, that India's shackles were self-made:Prisoner, tell me who was it that wrought this unbreakable chain?It was I, said the prisoner, who forged this chain very carefully.Tagore and <strong>Gandhi</strong>, the greatest Indians of the first half of the twentiethcentury, revered each other. It was Taggore, apparently, who conferred on<strong>Gandhi</strong>, the title of <strong>Mahatma</strong>; 'The Great Soul in beggar's garb,' Tagore said.<strong>Gandhi</strong> caballed Tagore 'The Great Sentinel'. Sentimentally inseparable, soulmatesto the end, they waged verbal battles, for they were different. <strong>Gandhi</strong>faced the past and out of it made future history; religion, caste, Hindumythology were deeply ingrained in him. Tagore accepted the present, with itsmachines, its Western culture and, despite it, made Eastern poetry. Perhaps,since provincial origins are so important in India, it was the difference betweenisolated Gujarat and cosmopolitan Bengal. <strong>Gandhi</strong> was frugal. Tagore wasprodigal. 'The suffering millions', <strong>Gandhi</strong> wrote to Tagore, 'ask for one poioem,invigorating food.' Tagore gave them music. At Shantiniketan, Tagore's pupilssang and danced, wove garlands and made life sweet and beautiful. When<strong>Gandhi</strong> arrived there, shortly after his return to India, to see how his PhoenixFarm boys were faring, he turned the place upside down. With the I of CharlesFreer Andrews and William W. Pearson, his friends in South Africa, <strong>Gandhi</strong>persuaded the entire community 125 boys and their teachers to run thekitchen, handle garbage, clean the latrines, sweep the grounds and, in general 'forsake the muse for the monk. Tagore acquiesced tolerantly and said, 'Theexperiment contains the key to Swaraj’ or Home-Rule. But austerity wasuncongenial and, when <strong>Gandhi</strong> left to attend Gokhale's funeral, the experimentcollapsed.<strong>Gandhi</strong>, however, sought his own hermitage or ashram where he, his family andfriends and nearest co-workers would make their permanent home in anatmosphere of renunciation and service. <strong>Gandhi</strong>'s life now had no room forwww.mkgandhi.org Page 144

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