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E-Book - Mahatma Gandhi

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<strong>Mahatma</strong> <strong>Gandhi</strong> – His Life & TimesOne extremely important change, however, was noticeable in <strong>Gandhi</strong>'sattitude: he began to suspect that Britain's policy militated against Hindu-Moslem friendship. 'The Government of India', he wrote on August 12, 1926, 'isbased on distrust. Distrust involves favouritism and favouritism must breeddivision'. The Government appeared to prefer Moslems.<strong>Gandhi</strong> had thought that Hindu-Moslem amity would bring self-rule to India.Now he felt that Hindu-Moslem amity was almost impossible while the British,'the third part, were there.Thus religious peace, the prerequisite of independence, could only followindependence.This dilemma notwithstanding, <strong>Gandhi</strong> remained hopeful: The unity will comein spite of ourselves ... Where man's effort may fail God's will succeed and Hisgovernment is not based upon "divide and rule" policy'. Meanwhile, there hadbeen bloody fighting between the two religious communities ln several parts ofIndia.<strong>Gandhi</strong>'s prescription was better treatment of the Moslem minority by the Hindumajority and non-violence by both. Hindus violently accused him of being pro-Moslem.But the year's fiercest controversy involved dogs. For Months, the storm ragedabout the <strong>Mahatma</strong>'s head.Ambalal Sarabhai, the big textile millowner of Ahmedabad rounded up sixtystray dogs that frequented his large industrial properties and had themdestroyed.Having destroyed the dogs, Sarabhai was disturbed and shared his anguish withthe <strong>Mahatma</strong>. What else could be done?' said <strong>Gandhi</strong>.The Ahmedabad Humanitarian Society learned of this conversation and turnedon <strong>Gandhi</strong>. 'Is that true?' it demanded in a letter sent to the ashram. Did he say,what else could be done? ... And if so, what does it mean? ...www.mkgandhi.org Page 267

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