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E-Book - Mahatma Gandhi

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<strong>Mahatma</strong> <strong>Gandhi</strong> – His Life & Timesbut they have on the contrary stiffened the backs of the Mussulmans andresulted in more slaughter. I am satisfied that during 1921 more cows weresaved through the voluntary and generous effort of the Mussulmans thanthrough the Hindu effort during all the previous twenty years, say. Cowprotection should commence with ourselves. In no part of the world are cattleworse treated than in India.. The half-starved condition of the majority of ourcattle are a disgrace to us. The cows find their necks under the butcher's knifebecause Hindus sell them. The only effective and honourable way is to befriendthe Mussulmans and leave it to their honour to save the cow- Cow protectionsocieties must turn their attention to the feeding of cattle, prevention ofcruelty, preservation of the fast disappearing pasture land, improving the breedof cattle.Then there was the music played in Hindu religious processions as they passedmosques at prayer time. Somehow, the processions contrived to arrive in frontof mosques just when the followers of the Prophet were supplicating Allah.<strong>Gandhi</strong> had heard that Hindus sometimes did this 'with the deliberate intentionof irritating Mussulmans'. This was as wrong as the Moslem resort to violence inangry retaliation.<strong>Gandhi</strong>'s long article ignored the social-economic reasons for the exacerbationof intercommunity relations except in one reference to the Moslem demandthat a percentage of jobs in the government be reserved for them. A Moslemmiddle class was beginning to emerge in India (and throughout the Arab world);it found itself handicapped in competing with Hindus, Parsis and Christians whohad the advantages of better education and better connections. The Moslemstherefore wanted a certain number of jobs kept for them irrespective of theirqualifications. <strong>Gandhi</strong> objected. He said, 'For administration to be efficient itmust be in the hands of the fittest. There should certainly be no favouritism. Ifwe want five engineers we must not take one from each community but wemust take the fittest five even if they were all Mussulmans or all Parsis ... Theeducationally backward communities will have a right to favoured treatment inthe matter of education at the hands of the national government ... But thosewww.mkgandhi.org Page 249

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