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E-Book - Mahatma Gandhi

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<strong>Mahatma</strong> <strong>Gandhi</strong> – His Life & TimesA written query was handed to the <strong>Mahatma</strong>: 'Should religious instruction formpart of the school curriculum as approved by the State? Do you favour separateschools for children belonging to different denominations for facility ofreligious instruction?'<strong>Gandhi</strong> replied, 'I do not believe in state religion even though the wholecommunity has one religion. State interference will probably always beunwelcome. Religion is purely a personal matter.... I am also opposed to Stateaid partly or wholly to religious bodies. For I know that an institution or groupwhich does not manage to finance its own religious teaching is a stranger totrue religion. This does not mean that State schools would not give ethicalteaching. The fundamental ethics are common to all religions.'Moslem critics warned him not to discuss purdah. How dare a Hindu tell theirwomen to expose their faces? He nevertheless discussed it. Segregation ofwomen was a species of violence and led to other forms of compulsion.On March 2, 1947, <strong>Gandhi</strong> left Noakhali for Bihar province. He promised toreturn some day. He promised to return because his mission had not beencompleted. He had not established the brotherhood of Hindus and Moslems inNoakhali. Relations had improved perceptibly but insufficiently.<strong>Gandhi</strong>'s task in Noakhali consisted in restoring inner calm so that the refugeeHindus could return and feel safe and so that Moslems would not attack themagain. The malady was deep; the violent eruptions, however, were infrequentand ephemeral. <strong>Gandhi</strong>, therefore, did not despair. He felt that the localcommunities, undisturbed by outside political propaganda, could live in peace.The call of Noakhali had been insistent. <strong>Gandhi</strong> might have sent a message fromDelhi or preached a sermon. But he was a man of action, a Karma-yogi. Hebelieved that the difference between what we do and what we could do wouldsuffice to solve most of the world's problems. All his life he endeavoured toeliminate that difference. He gave his maximum.www.mkgandhi.org Page 516

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