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Afternoon of Alterity - Nazareth College

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to procreate but the accepted manifestation <strong>of</strong> sexuality is dependentupon anatomical sex.Sexuality in medieval culture was gendered, therefore acceptableforms <strong>of</strong> sex in literature was gendered as well. More <strong>of</strong>ten thannot, the object <strong>of</strong> the sexual action, the character being actedupon is female, while the subject, the character doing the act, ismale (Karras 3). Simply put, the capability <strong>of</strong> agency is basedupon gender. Women’s sexuality was threatening because women,operating as the aggressors, became the subjects <strong>of</strong> the sexualaction. This was considered to be unnatural and therefore ‘other’and scary. Interestingly, societal gender is established for thefemale by juxtaposing women’s natures with that <strong>of</strong> men’s (Robin166). “Querelle des femmes,” a debate from the Renaissance period,discussed the natures <strong>of</strong> the genders (Robin 167). Gender nature,in a text, is established by a stock <strong>of</strong> stereotypical characters. Thiswas a homogenization <strong>of</strong> historical women that explained giftedand intelligent women as men trapped in women’s bodies (Robin167). For the female in question to act outside <strong>of</strong> society’s acceptedgender roles create fear. Grendel’s Mother by becoming an avengerand seeking revenge for the death <strong>of</strong> her son, acts as a male wouldin the Anglo-Saxon familial revenge system causing medieval readersto question her character (Beowulf 1257).Jeffery Jerome Cohen, in “Monster Culture (Seven Theses)”, saysthat the whole <strong>of</strong> society is monstrous, meaning that monsters do notand cannot exist without the ‘us’, and the ‘us’ cannot exist withoutthe ‘them’ (Cohen 4). The monster is created by the cumulative body<strong>of</strong> culture as a way to explain and rationalize events uncontrolledby humanity (Cohen 4). Since culture defines and is defined by the‘other’, “the monsters body is both corporal and incorporeal; itsthreat is its propensity to shift” (Cohen 5). The monster is neverdead. It can never die because the fears <strong>of</strong> the cumulative culturealways shift. There continuously is the introduction <strong>of</strong> a new idea,anna iuppa 105

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