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Afternoon of Alterity - Nazareth College

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Serial MonstrosityEmily Mastrobattisto“Battle not with monsters lest you become one.”—Friedrich NietzscheA monster is a lot like a hero. They are both viewed as heroic,idealized members <strong>of</strong> the culture and admirable. A killer <strong>of</strong> multiplevictims is not someone that is generally idolized, but the reversal<strong>of</strong> the postmodern perception <strong>of</strong> these killers has made themcelebrities. Medieval culture viewed this paradigm <strong>of</strong> mass murderersas demonic, brutal, and despicable. Medieval European society didnot aspire to be killers <strong>of</strong> multiple victims; rather, they wanted themonster dead. The separation <strong>of</strong> paradigms between these twocultures demonstrates an evolution <strong>of</strong> cultural attitude toward killers<strong>of</strong> multiple victims. These killers have encapsulated the fascination<strong>of</strong> society and many view these monsters as heroes. What is behindthis fascination? Besides the weird perversion <strong>of</strong> heroism, there is anaspect <strong>of</strong> identity and coming full circle. As a society we can identifywith parts <strong>of</strong> their life or character and that fuels the fascination.Society has come full circle in the sense that these killers <strong>of</strong> multiplevictims are acting out our forbidden wishes. In a perverse way societylives vicariously through these killers, aspiring to be them becausethey thrill us. What does this paradigm shift mean if there is no 69

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