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Afternoon of Alterity - Nazareth College

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An adherence to social convention, as Saunders suggests MiddleEnglish romance is mostly centered on, equates love with “socialorder and with larger issues <strong>of</strong> loyalty” (Saunders 48), but it is thisvery factor which begins to distort the perception <strong>of</strong> the “lover”.Such loyalty does not define the sort <strong>of</strong> “objective love…[which] isa reconciliation <strong>of</strong> seeming opposites” (O’Neill 108), and a form <strong>of</strong>altruism that “is a passionate affimration <strong>of</strong> an object but an activestriving and interrelatedness, the aim <strong>of</strong> which is the happiness,growth, and freedom <strong>of</strong> it’s object” (O’Neill 107), but rather createsboundaries defined by certain “dynastic line[s]…and the stability <strong>of</strong>a nation” (Saunders 50), concepts which cultivate senses <strong>of</strong> alterityby drawing lines in humanity where there were none before. Theselines were used to assign “self-identity and sameness” (Kearney 65),and this assignment <strong>of</strong> identity along imaginary lines <strong>of</strong> “Good”and ‘We’ “define over and against the foreign ‘Them’” (Kearney65), thereby creating the fear and anger that create a monster.While these monsters may be nothing more than men and womenwho choose to be different from what is accepted by the dominantculture, it is that same culture which deems itself superior thatchooses instead to otherize these social “outliers” into inferiorsubdivisions <strong>of</strong> humanity.Throughout all <strong>of</strong> these subdivisions <strong>of</strong> humanity, an otherness ismaintained. This otherness can be ethnic, religious, or physical butin any case, it is these differences which translate into the monstrous,and more specifically, in the Romantic era, into monstrous giantsthe absolute picture <strong>of</strong> something that is “antithetical to civilization”(Hout 381), and it should be clear to readers that there is only oneway to deal with such alterity present in the “civilzed” world, “thatthey are to be killed”(Huot 375) and herein lies the problem <strong>of</strong> thesense <strong>of</strong> love granted by chivalric and courtly codes. Herein, too, liesthe genesis <strong>of</strong> Sir Gawain and the Green Knight, a dissenting voice inthe darkness <strong>of</strong> elitism, it could be postulated, the name <strong>of</strong> one <strong>of</strong>48 afternoons <strong>of</strong> alterity

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