Afternoon of Alterity - Nazareth College

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threatened by the very existence of Grendel. The attitudes and songsof the humans are what cause Grendel to question his existence. Thehumans convince Grendel into believing that he is not worthy of anidentity. Grendel retaliates against the men as retribution for the waythat they treated him.When night descended he went to seek out the highhouse, to see how the Ring-Danes has bedded downafter their beer-drinking. He found therein a troop ofnobles asleep after the feast; they knew no sorrow orhuman misery. The unholy creature, grim andravenous, was ready at once, ruthless and cruel, andhe took from their rest thirty thanes; thence he wentrejoicing in his booty, back to his home, to seek outhis abode with his fill of slaughter. (Luizza115-125)Grendel tries to gain an identity through committing violent actsagainst the humans. Through murderous acts, Grendel is able tostrip the humans of their identity. He is not welcomed within theirphysical space; the men have left Grendel with no other choice butto destroy Heorot.Sir Gawain and the Green Knight is another medieval text thatexamines the existence of physical space. Space dictates the rulesof the game. The rules constantly change which suggests an identitycrisis. Sir Gawain experiences confusion from the constant changingof the rules; he is not sure who he is supposed to be. In the physicalspace of the castle Sir Gawain’s identity is clear. He knows wherehe belongs and what makes up his existence as a member of KingArthur’s court.This was kynges countenaunce where he in court were,At uch farand fest among his fre meny in halle. Thereforelaura lucyshyn 147
of face so fere He stightles stif in stalle; Ful yep in that NwYere, Much mirthe he mas with alle. (Armitage 100-106)Within Camelot’s castle this was the custom, and at feastsand festivals when the fellowship would meet. With featuresproud and fine he stood there tall and straight, a king atChrismastime amid great merriment. (Armitage 100-106)Here, a clear idea of identity becomes apparent from within thephysical space of the castle. The castle, the feasts, and the festivalsestablish Gawain’s identity. Gawain is defined by his place withinKing Arthur’s court. His identity is based upon the chivalric codethat a knight must abide by. Gawain’s identity comes into questionwhen he is forced to leave the physical space of the castle. The gameof the Green Knight takes Gawain out of his comfortable existenceinto an uncertain space and reality.Gawain becomes physically homeless when he enters into thewoods in search of the Green Knight. He experiences a feeling ofdisplacement as he travels into the unknown.Bi a mounte on the morne meryly he rydes Into a forest fuldep, that ferly was wylde, Highe hills on uche a halve, andholtwodes under Of hore okes ful hoge a hundreth togeder.The hasel and the hawthorne were harled al samen, Withroghe raged mosse rayled aywhere, With mony bryddesunblythe upon bare twyges, That pitosly ther piped forpyne of the cold. (Armitage 740-747)Next morning he moves on, skirts the mountainside,descends a deep forest, densely overgrown, with ancientoaks in huddles of hundreds and vaulting hills above eachhalf of the valley. Hazel and hawthorn interwoven, decked148 afternoons of alterity
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Afternoons of Alterity A Codex of t
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Table of ContentsFrom Medieval Mars
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From Medieval Marsh Monsters toFutu
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imagination, we must first attempt
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seed of monstrosity within themselv
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essence as a monster, it seems reas
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she bore two sons, one from the imp
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perhaps, anti-heroes) of the futuri
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to watch the murder and mutilation
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and modern audiences through their
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Works Cited“Bushwhacked.” Firef
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Projecting Otherness ontothe Disabl
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in any systematic structuration. An
Page 28 and 29:
The idea of the monstrous’ vulner
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not us and are in the proximity of
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they want to be treated. The interv
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Monstrosity and theIrruption of Rea
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describing his fears of this place
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stained with sin” (Spearing 221).
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often and at will to show man somet
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What’s Love Got To Do With It?The
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story than as the beginning? What f
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It is textual content like this tha
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through the story as the Green Knig
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the first advocating voices for end
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“capable of seeing things objecti
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Darkness: The True Monster ofLitera
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the way they can make us feel, but
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not only closes out, extinguishes,
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and temptation, most especially for
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hours “led to the term ‘night
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specifically his relationship to da
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humanization of Grendel draws the r
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subconscious the message may be. Th
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Serial MonstrosityEmily Mastrobatti
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is clear that they are monsters and
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murderer that he once was. He has b
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of the killing, “When investigato
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ook “contains recipes from the bo
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asks Charles Manson to marry her, t
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Monstrous Mothers andObjectified Da
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and her sisters plot to kill their
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easons for “otherness.” On top
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The original ideas are still intact
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objectified creature. “Cultures o
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Works CitedAcker, P. Horror and the
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Grendel: A Manifestation ofMedieval
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ut never was his physicality hinted
Page 102 and 103: to wander in the darkness and the c
Page 104 and 105: Magic could not resurrect Grendel t
Page 106 and 107: Works CitedBeowulf. Trans. RM Liuzz
Page 108 and 109: The Monster Under the BedThe Creati
Page 110 and 111: to procreate but the accepted manif
Page 112 and 113: Cain had/killed his father’s son
Page 114 and 115: can, without a doubt, be placed int
Page 116 and 117: The vagina’s ability to function
Page 118: Ed. Barbara K. Gold, et all. Albany
Page 121 and 122: To understand precisely how states
Page 123 and 124: a strict delineation between each g
Page 125 and 126: monstrous and societal rules to fol
Page 127 and 128: Gawain is willing to accept his mis
Page 129 and 130: survive, challenge, and defeat. Esp
Page 131 and 132: governmental standards, then are we
Page 134 and 135: They Walk Among UsOccupational Viol
Page 136 and 137: sports and regard our members of th
Page 138 and 139: modern readers are not part of the
Page 140 and 141: otherness and disdain for humanity.
Page 142 and 143: are underpaid and for the most part
Page 144 and 145: Home and Spatial IdentityPhysical t
Page 146 and 147: closeness among the people that the
Page 148 and 149: Into the dark gorge I ventured; the
Page 150 and 151: the treasures that fill up their ho
Page 154 and 155: and draped in damp, shaggy moss, an
Page 156 and 157: individual. Home resides within the
Page 158: Works CitedArmitage, Simon. Sir Gaw
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Afternoon of Alterity - Nazareth College

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