Afternoon of Alterity - Nazareth College

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Spearing, A. C. The Gawain Poet a Critical Study. New York:Cambridge University Press, 1970. Print.Sweeney, Mickey. “Sir Gawain & the Green Knight: MakingMeaning from Magic.” Mediaevalia 23 (2002): 137-157. ILLIAD.Web. 16 Apr. 2011.Weiss, Victoria L. “The Play World and the Real World: Chivalryin Sir Gawain and the Green Knight.” 403-418. Print.40 afternoons <strong>of</strong> alterity
Page 1 and 2: Afternoons of Alterity A Codex of t
Page 4 and 5: Table of ContentsFrom Medieval Mars
Page 6 and 7: From Medieval Marsh Monsters toFutu
Page 8 and 9: imagination, we must first attempt
Page 10 and 11: seed of monstrosity within themselv
Page 12 and 13: essence as a monster, it seems reas
Page 14 and 15: she bore two sons, one from the imp
Page 16 and 17: perhaps, anti-heroes) of the futuri
Page 18 and 19: to watch the murder and mutilation
Page 20 and 21: and modern audiences through their
Page 22 and 23: Works Cited“Bushwhacked.” Firef
Page 24 and 25: Projecting Otherness ontothe Disabl
Page 26 and 27: in any systematic structuration. An
Page 28 and 29: The idea of the monstrous’ vulner
Page 30 and 31: not us and are in the proximity of
Page 32: they want to be treated. The interv
Page 36: Monstrosity and theIrruption of Rea
Page 39 and 40: describing his fears of this place
Page 41 and 42: stained with sin” (Spearing 221).
Page 43: often and at will to show man somet
Page 47 and 48: acclaimed critics to be representat
Page 49 and 50: This is evidenced by the medieval t
Page 51 and 52: the Green Knight, Lord Bercilak mus
Page 53 and 54: An adherence to social convention,
Page 55 and 56: happy and jovial disposition throug
Page 57 and 58: Works CitedCapellanus, André, and
Page 59 and 60: observes that “Fear of the Dark,
Page 61 and 62: the many possibilities for things t
Page 63 and 64: permits spirits to travel between t
Page 65 and 66: strictly homosocial bonds” (Cohen
Page 67 and 68: categorization, for our placement o
Page 69 and 70: is to look at the same character, G
Page 71 and 72: again from the womb of the grave”
Page 73 and 74: Works CitedBildauer, Bettina and Ro
Page 75 and 76: dichotomy between monster and hero?
Page 77 and 78: Similar to Grendel, another medieva
Page 79 and 80: the fascination society has with ki
Page 81 and 82: murder. Once they are identified wi
Page 83 and 84: world” (77). The paradigm is evid
Page 85 and 86: Works CitedByock, Jesse L. Grettir
Page 87 and 88: ased solely on their reproductive t
Page 89 and 90: uncleanliness, and it is easy to se
Page 91 and 92: these men is comical. A mother seek
Page 93 and 94: from exerting their natural power.
Page 95 and 96:
through the eyes of men and in this
Page 97 and 98:
Spens, J. Spenser’s Faerie Queene
Page 99 and 100:
fight until death. The Danes value
Page 101 and 102:
there, and plotted and brooded upon
Page 103 and 104:
dismemberment after Beowulf grips h
Page 105 and 106:
what the proper religion is or can
Page 107 and 108:
Phillips, James. “In the Company
Page 109 and 110:
of religious morality, public order
Page 111 and 112:
whether that is new religion, as in
Page 113 and 114:
Characters such as Wealtheow and Hi
Page 115 and 116:
the ‘one-seed’ theory, which st
Page 117 and 118:
Works CitiedAcker, Paul. “Horror
Page 120 and 121:
Monsters: A Surprising Tool ofGover
Page 122 and 123:
how inhabitants identify themselves
Page 124 and 125:
ecomes more humanistic in nature:
Page 126 and 127:
Green Knight explains specifically
Page 128 and 129:
also using his death to explore her
Page 130 and 131:
As Stephen T. Asma writes in Monste
Page 132:
Works CitedOrchard, Andy. “The Wo
Page 135 and 136:
is obvious that some type of system
Page 137 and 138:
ecause he liked the idea of killing
Page 139 and 140:
and even cheers him on when he make
Page 141 and 142:
of duty to defend those that cannot
Page 143 and 144:
Work CitedCohen, J.J. Of Giants: Se
Page 145 and 146:
among humanity; the home is how peo
Page 147 and 148:
Grettir inhabits many different pla
Page 149 and 150:
his arm. As for Bjorn and Gunnar, t
Page 151 and 152:
joy, / blessedly, until one began /
Page 153 and 154:
of face so fere He stightles stif i
Page 155 and 156:
here at thys ones?’ ‘Ye, sir, f
Page 157 and 158:
without anything but the barest ess
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Afternoon of Alterity - Nazareth College

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