Afternoon of Alterity - Nazareth College

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As Stephen T. Asma writes in Monsters and Moral Imagination, “thisvacation to where the wild things are ultimately helps us return toour lives of quiet repression” (2). We can identify ourselves by whatwe are not, and then shut off the television before the discomfortsets in. Essentially, the world we live in today, while it may appeardifferent and have specific advancements, is no more unlike in theway that we identify monsters and experience government use ofsuch. As long as human beings exist, there will always be others,there will always be monsters, and governments will always recognizethese alterior figures.In essence, human beings have a natural need to identify byexclusion, and it is through this oppositional recognition that themonster is born; governments and governmental bodies, as socialconstructions themselves, recognize these monsters, and use them asborder patrols, maintaining the status quo from the inside out. Thisconcept is not a new one; as explored, both medieval literature andmedia today include elements of monstrosity for the sake of socialcontrol. It seems only a natural reaction, as nations have felt andalways will feel a need to preserve and protect their cultural normsfor the sake of asserting their dominance in the world. To succeed,a safe race is a necessity; with little to no upheaval on the interior, anation projects itself as a stronger force. Yet, this natural desire forgovernments to want to control the status quo through monstrosityraises some interesting possibilities. What they are attempting tocontrol could potentially be our own internal strangeness, projectedonto a body deemed other (Kearney 73). As Cohen states in,“monsters are our children” (20). Monsters are, therefore, a creationof our own fears, insecurities, and apprehensions. Interestingly,governments too have their origins in this same fear; they are createdto function as the monster does, as a reminder of social boundaries.Are governments then monsters? And, if we as a society internalizeour government and are socially controlled and conformed to fit withcaitlin garvey 125
governmental standards, then are we not also monsters, markingthe boundaries of humanity? Thus, it seems that humanity and themonster are one in the same, possibly explaining why the state, bothpast and present, utilize monsters to maintain the status quo.126 afternoons of alterity
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Afternoons of Alterity A Codex of t
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Table of ContentsFrom Medieval Mars
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From Medieval Marsh Monsters toFutu
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imagination, we must first attempt
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seed of monstrosity within themselv
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essence as a monster, it seems reas
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she bore two sons, one from the imp
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perhaps, anti-heroes) of the futuri
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to watch the murder and mutilation
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and modern audiences through their
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Works Cited“Bushwhacked.” Firef
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Projecting Otherness ontothe Disabl
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in any systematic structuration. An
Page 28 and 29:
The idea of the monstrous’ vulner
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not us and are in the proximity of
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they want to be treated. The interv
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Monstrosity and theIrruption of Rea
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describing his fears of this place
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stained with sin” (Spearing 221).
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often and at will to show man somet
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What’s Love Got To Do With It?The
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story than as the beginning? What f
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It is textual content like this tha
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through the story as the Green Knig
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the first advocating voices for end
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“capable of seeing things objecti
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Darkness: The True Monster ofLitera
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the way they can make us feel, but
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not only closes out, extinguishes,
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and temptation, most especially for
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hours “led to the term ‘night
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specifically his relationship to da
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humanization of Grendel draws the r
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subconscious the message may be. Th
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Serial MonstrosityEmily Mastrobatti
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is clear that they are monsters and
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murderer that he once was. He has b
Page 80 and 81: of the killing, “When investigato
Page 82 and 83: ook “contains recipes from the bo
Page 84 and 85: asks Charles Manson to marry her, t
Page 86 and 87: Monstrous Mothers andObjectified Da
Page 88 and 89: and her sisters plot to kill their
Page 90 and 91: easons for “otherness.” On top
Page 92 and 93: The original ideas are still intact
Page 94 and 95: objectified creature. “Cultures o
Page 96 and 97: Works CitedAcker, P. Horror and the
Page 98 and 99: Grendel: A Manifestation ofMedieval
Page 100 and 101: ut never was his physicality hinted
Page 102 and 103: to wander in the darkness and the c
Page 104 and 105: Magic could not resurrect Grendel t
Page 106 and 107: Works CitedBeowulf. Trans. RM Liuzz
Page 108 and 109: The Monster Under the BedThe Creati
Page 110 and 111: to procreate but the accepted manif
Page 112 and 113: Cain had/killed his father’s son
Page 114 and 115: can, without a doubt, be placed int
Page 116 and 117: The vagina’s ability to function
Page 118: Ed. Barbara K. Gold, et all. Albany
Page 121 and 122: To understand precisely how states
Page 123 and 124: a strict delineation between each g
Page 125 and 126: monstrous and societal rules to fol
Page 127 and 128: Gawain is willing to accept his mis
Page 129: survive, challenge, and defeat. Esp
Page 134 and 135: They Walk Among UsOccupational Viol
Page 136 and 137: sports and regard our members of th
Page 138 and 139: modern readers are not part of the
Page 140 and 141: otherness and disdain for humanity.
Page 142 and 143: are underpaid and for the most part
Page 144 and 145: Home and Spatial IdentityPhysical t
Page 146 and 147: closeness among the people that the
Page 148 and 149: Into the dark gorge I ventured; the
Page 150 and 151: the treasures that fill up their ho
Page 152 and 153: threatened by the very existence of
Page 154 and 155: and draped in damp, shaggy moss, an
Page 156 and 157: individual. Home resides within the
Page 158: Works CitedArmitage, Simon. Sir Gaw
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Afternoon of Alterity - Nazareth College

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