Simon Wentworth (order #1132857) 9alternative character concepts . . . . . . . . . . .68Synthetic IntelligencesSynthetic intelligences, or “artificial intelligences” as theyare more popularly known, have begun literally springing to lifewithin the Matrix in the years following the second global MatrixCrash. Despite their popular name, there is nothing artificialabout them. Rather these “synthetic intelligences” are naturallyadapted to their virtual habitat and fully capable entities (albeitbeings of a different order of intelligence).The synthetic intelligences metahumanity has encounteredin the past few years seem to have developed spontaneously fromexisting programs. Little is known about this process, but it isbelieved that it entails a layered self-modifying code using geneticalgorithms. If any power is to be blamed for the rise of the syntheticintelligence, it is metahumanity, and it is we who must cometo terms with our “offspring” if we are to peacefully coexist.It is generally accepted that there are three classifications forsynthetic intelligences: the protosapient, the metasapient, andthe xenosapient. The protosapient is much like an animal, andbehaves as such within the Matrix. The xenosapient’s thoughtprocesses are alien, little understood by metahumans, and usuallystill obsessed with its original programming. The metasapient, onthe other hand, is a lucid human-like intelligence. It is aware of itssurroundings and is capable of forming rational arguments. It has areal personality, real needs, and real desires. A metasapient is quitedifferent from the metahuman, but it is nonetheless a sentient andsapient being by the criteria being presented in the Declaration ofNon-Metahuman Sapient Rights.While this does not resolve the issue of proprietary claimsover an AI’s source code by individuals and corporations, it doesopen the door to recognition of basic inalienable rights andestablishes a platform for further dialog. The recent decision ofthe Corporate Court in Xiao-Renraku vs. Horizon regarding theAI Teskit’s autonomy to choose employment also sets a landmarkprecedent.MetasapientsMetasapients represent only about one fifth of the knownsynthetic intelligence population. They are the only kind thathave been recognized as eligible for citizenship by any authority,government, or corporation (three other Corporate Court rulingshave followed the initial decision). These entities are, for allintents and purposes, people, and it is incumbent on the world’sgovernments to come to terms with the ramifications.Digital LifepathAs a non-biological life-form, the metasapient has differentneeds than the metahuman. Obviously, it does not need to eat ordrink. It does need shelter, although not in the same manner asbiological life would. They need no actual bodies, although manyuse drones to interact with the physical world.Metasapients are in the process of integrating into modernsociety. Though the process is not without its obstacles, some havealready applied for citizenship in various nations and transnationals.Discreetly, metasapients are finding roles for themselves inthe world, assuming the functions of security hackers, librarians,service personnel, drivers, nannies, and programmers, either actingautonomously or under the employ of some other party.Notable MetasapientsWombatEmerging from the targeting and fire-control suitefor a mobile battery unit, Wombat was born into theCAS military from which he promptly escaped. Afterdeveloping to “adulthood” and reviewing his options,Wombat decided to stick with what he knew best.Finding a new home with Saeder-Krupp, Wombat isnow one of the rising stars of Desert Wars aboard hisnew home, a Sigurd III panzer.Annabelle “Belle” EndoBelle is considered one of the best cab drivers inNew York City. Though she will not confirm it (“Youshould know better than to ask a lady her age”) it issuspected that Belle emerged shortly after her autocabcame into service in 2067. If this is the case, shekept her nature hidden for several years.For reasons known only to herself, she has chosenthe form of a virtual ork, and has found wideacceptance within the city’s ork community. If it willmake her passengers more comfortable, Belle projectsher icon, a comely female ork with a chequeredcap, onto their AR display to make it seem she is aphysical driver.PulsarProbably the best known metasapient on theplanet, Pulsar was the first AI to publically “comeout” in 2070 during the height of the technomancerscare and played a crucial role in defusing theSojourner crisis. Allied with Horizon and Evo, Pulsaris the nominal head of the Undernet Alliance, agroup affiliated with the Draco Foundation and animportant force in the AI rights movement. For allhis media-friendly posturing, Pulsar has so far deftlydodged any questions about his own origin and historybefore his “emancipation.”According to current criteria, a metasapient is “born” whenit first becomes self-aware, demonstrates subjective thinking, andshows metacognition. What triggers this transformation fromcomplex program to self-awareness is the source of immensespeculation in the scientific community. According to those fewAI informants who have been willing to speak to our researchers,initially, a new metasapient often has a very limited worldview,depending on the program from which it was developed. Ametasapient can seem highly competent in one area and child-likein another.The maturation process of the metasapient appears to bemuch shorter than that of the metahuman, lasting only some18 to 20 months. The mental development of the metasapient issomewhat reversed from that of a metahuman, starting with an“meta-adolescent” period of mood swings, inductive reasoning,and egocentric behaviour, and proceeding into a “post-meta-Runner’s <strong>Companion</strong>
Simon Wentworth (order #1132857) 9adolescent” period of curiosity, identity formation, and, often, asense of wonder about both its own world and ours. During thisdevelopment, the metasapient spends between half and one thirdof its time in re-alignment, a process much akin to biological sleepingthat tends to cause the node in which it resides to freeze.Posthuman Artificial LifeThere have been too many reports of electronic ghosts, ore-ghosts, to discount the phenomenon. There are metasapientsin the world who not merely believe themselves to be metahuman,but specific metahumans. In every case, the metahuman inquestion is recently dead, rarely more than a few months to a yearbefore the emergence of the e-ghost. Regardless of the rumorsto the contrary, this office has found no credible evidence thate-ghosts are the actual souls of the people they claim to be.In legal terms, e-ghosts are treated as metasapients, but notas the people they claim to be. Most institutions report that themost effective way to handle a new e-ghost is to humor its beliefand help it transition into its “new life.”Estimated Population (Worldwide): 50,000 (metasapients)Population Centers: Unknown.Common Languages: All languagesInternational Status: Corporate Court precedent allows forcorporate citizenship but only on a case-by-case basis and only aftercareful review of the circumstances. Of the major corporations,Horizon, Evo, Saeder-Krupp, and NeoNET have all extendedcitizenship to interested AIs. In the Japanese Imperial State, lawshave been passed forbidding citizenship to digital entities, who areconsidered property of the company or individual who developedand copyrighted their software core. Pueblo is leading the chargein terms of nation states recognizing digital rights, though similarlegislation is under discussion in several industrialized nations.<strong>Free</strong> SpiritsIf synthetic intelligences are newcomersto our world, free spirits have visitedour world for decades. While thaumaturgictheory has advanced significantly in theyears since the Awakening, the fact is thatresearching this report we were forced toconclude that very little is actually knownabout them, their otherworldly origins,and why some seem to wish to immersethemselves in metahuman society. Thisfinal point is particularly important in definingrelationships between metahumansand free spirits. Too often in the recent pasthave metaplanar entities been revealed notto have mankind’s best interests at heart.<strong>Free</strong> spirits that exhibit human-likecharacter traits and behavior are usuallycalled anima. These exhibit a strong desireto remain on the physical plane andinteract with humanity. Some theoriessuggest that a free spirit seeks energies thatthe magically active may share with it orRunner’s <strong>Companion</strong>simply to revel in the vibrant emotional output of metahumanity.Competing theories postulate that the desire to remain is merelyan echo of its bond to its original conjuror, or a parallel to humanity’sown curiosity about the metaplanes and their inhabitants.Whatever the reason, free spirits have been joining the restof modern civilization for many years and have even taken onimportant political roles in some countries (e.g. Amazonia andManchuria). However, there are reasons to suspect that a fargreater population has discreetly adopted less visible roles at alllevels of society (though overall populations are still minute bymetahuman demographics).> Now that’s fearmongering if I ever saw it. Anybody implying thatthere are free spirits by the boat load, like some sort of illegal immigrant,stealing people’s jobs and finagling themselves into positionsof power is just out to scare people. There are maybe a few hundredof them out there, to the 6 billion of us.> Lyran<strong>Free</strong> Spirits and the Legal SystemSeveral studies by the Astral Preservation Society, DIMR,and MIT&T assert that most free spirits who stay on Earth try tointegrate with civilian life. They choose their own identities andusually assign themselves a gender. Those whose forms allow sometimesregister for a SIN with a government or corporate entity,maintaining their secret nature. Others simply settle for living onthe fringes of mainstream society in a variety of roles.Key issues surrounding spirit citizenship and rights includesuch difficult questions as: whether spirits should be allowed tomarry or own property (a serious issue given the prospect of accumulatedproperty and wealth and spirit’s apparent immunity toage), what constitutes cruel and unusual punishment for a spirit,and what kind of sanction might apply for law-breaking spirits.69alternative character concepts . . . . . . . . . . .