Prof. Dr Jan Pajak THE NEW ZEALAND EXPLOSION OF ... - Totalizm

N-1212. “Truth always is inconvenient”. Whatever a given truth would state, there alwaysbe people for whom it is going to be inconvenient for one or other reason, thus who aregoing to fight this truth out. This is perfectly expressed by the proverbs "the greater thetruth, the greater the libel", “the truth hurts”, or “words that are true are seldom beautiful,while words that are beautiful are seldom true” (Japanese). For example, the discovery thatthe Tapanui Crater originates from a UFO explosion, immediately becomes inconvenient toall people and institutions who do NOT want to disclose, that the Earth currently is under asecretive occupation of a cosmic civilisation which is more advanced than our own (in theunderstanding of this “occupation” explained in chapter B), or who are afraid that the societymay realise that the knowledge of our scientists is completely insufficient for truthfulexplanation of the majority of phenomena which surround us. The inconvenience of a giventruth have a number of consequences, for example it causes that: (1) ”saying truth and onlytruth is always coming with a great effort”, (2) ”only a few sparse people consequently insiston speaking the truth”, or (3) ”in the private life we most appreciate others for theirconsequence in standing by truth” (but we should NOT confuse the appreciation in theprivate life from rewarding in the public life in which still “rewarded are these people whosay things that we wish to hear” although simultaneously such people are NOT appreciatedat all). The fact that "truth is always inconvenient" represents a version of more general lawof the universe which states that "building is always more difficult than destroying”. As it isthe case with buildings, which when are bigger they encounter more difficulties during theirconstruction, similarly it is with truth - the more people a given truth affects, the greaterresistance it must cause. In turn the more people are affected by a given truth, the morevital this truth is - see also item #5 below.3. “There is always one truth only, whereas various shades of untruths have no end”.This truth is expressed in the best way by the English proverb "craft must have clothes, buttruth loves to go naked". For example, when relating to the subject of this monograph, itmeans that there is only one true reason for the eventuation of the Tapanui Crater, butthere are no limits for multiplying various “convenient explanations” for the possible originsof this crater. In turn by existing in only one version, by nature truth is unreceptive tomanipulations, while untruth can be shaped in any form that one may wish to have. So theabove must lead to the situations that always such a formulation of untruth can be foundwhich satisfies almost everyone, while the single meaning of a truth makes that it neverpleases everyone. This in turn leads to the regularity number #2 listed before.4. “For accepting a given truth people must mature” (means a truth cannot be givento someone as a gift, nor can be forced onto someone). This is perfectly expressed by theproverb “you can bring a horse to the water, but you cannot make it drink”. It turns out thatthe acceptance of a new and radical truth is a complex process of the more emotional(involving feelings) than intellectual (involving rationality and logic) character. In thisaccepting of a truth the most vital is the philosophical maturity of a given person. It could beillustratively compared to the climbing of a ladder - in order to climb a specific spoke it ispreviously necessary to already stand on a nearby spoke. Unfortunately, our presenteducational system seems to NOT encourage the high philosophical maturity (see chapterJB from monograph [1/4]). From the author’s experience to-date it appears that the higherformal education someone acquired, the statistically less probability is that this someonehas the ability to accept a radical truth. So in case of the lack of such maturity, no matterhow logically and undeniably are presented arguments and proofs, still a given truth isgoing to be rejected anyway. Expressing this in a simplified manner, people who areimmature philosophically do NOT change their views. From the experience of the author itappears that it is not worth to even waste the time for trying to convince to a given truthsuch people who are NOT mature enough to accept it. Much better use of this time is toreassure the certainty and conviction in these people who are already prepared to accept agiven truth. Because the elapse of time and the accumulation of the life experience are the