Prof. Dr Jan Pajak THE NEW ZEALAND EXPLOSION OF ... - Totalizm

O-131monograph [8/2].) The first formulation of totalizm took place in 1985, but initially it waspresented just as an example of how to live our lives according to moral laws and accordingto other findings resulting from the new Concept of Dipolar Gravity. In 1987 totalizm wasseparated from the Concept of Dipolar Gravity, and established as a philosophical systemof handy recommendations of how to apply this Concept in our every day lives.Simultaneously the Concept of Dipolar Gravity was distinguished as a pure science, similarto our to-date physics. (I.e. at that time the Concept of Dipolar Gravity was defined as akind of vehicle, comparable to a car, while the philosophy of totalizm was defined as a kindof tutorial, teaching us how to use this vehicle to safely drive through our lives.) This waswhen totalizm crystallised its stand as a secular philosophy, although it is the philosophywhich clearly recognises and acknowledges the existence of universal intellect (God). Thereason was that according to totalizm all problems which religions created on Earth are theoutcome of forcing upon people the religious lifestyle and departing from secular living.Such religious lifestyle requires from people to perform various manifestative, spectacular,theatrical, and public oriented displays of the obedience to God, such as religious gestures,religious rituals, religious ceremonies, religious festivities, etc. In order to execute thesemanifestations from people, various religious institutions were introduced. In turn thesereligious institutions can survive only if they seek political power. Unfortunately, their path tothis power leads through distortion of moral laws and introduction of religious laws whichsometimes are contradictive to moral ones. Revealing all this, totalizm also discloses thatthe manifest religious practices were introduced by humans, not by the universal intellect(God), and that our science cannot discover laws of the universe which actually ask us toperform any of them. As such, these manifestations are not needed to prove our obedienceto the universal intellect, and are only justifiable for showing our obedience to a givenreligious institution. On the other hand, the obedience of moral laws turns out to benecessary, because the existence and operation of moral laws can be proven in a scientificmanner. Therefore from the point of view of totalizm, the only required form of manifestationof someone's obedience towards the universal intellect (God) is to obey the moral laws.Thus, to practice totalizm is to live a fully secular life, which concentrates on living and onobeying moral laws, not on manifest participation in religious ceremonies (i.e. totalizmplaces content above form). Of course, totalizm allows all other forms of religiousobservations, if someone wishes to practice them, although it does not encourage them, itemphasises that they only have the value as a form of entertainment or the expression oftradition, and also it warns that they promote religious institutions which could seek politicalpower and thus could be interested in suppressing the true moral laws. In place ofmanifestative religious activities totalizm recommends the development of an intimaterelationship with the universal intellect, in which all communications with this intellect arecarried out quietly at thought level and are unnoticeable to other people.The biggest advancement of totalizm took place in 1996 when the moral energy"zwow" was discovered, and when totalizm included also interpretations of these moral lawswhich resulted from the action of moral energy and the moral field (e.g. amongst others,included also recommendations how to achieve the state of nirvana). Monographs [3], andlater [3/2], [8], [1/2], [1/3], [1/4], [8/2], and [1/5] - which starting from 1996 disseminatedtotalizm in Poland, brought numerous adherers, and by now this philosophy is already quiteestablished amongst Polish intellectual avantgarde.The next very significant event for this new philosophy was the state of totalizticnirvana which overwhelmed me with extraordinary feelings shortly before Christmas of 1997and then lasted almost continually for the next nine moths (i.e. lasted until my departurefrom the serene Borneo and return to the harsh reality of New Zealand). I reached thismarvellous state of nirvana in the result of conducting my life according to therecommendations of totalizm. The arrival of the nirvana confirms both: that the totaliztic lifeaccording to the moral laws leads to the appearance of nirvana, and also that the moralenergy "zwow" does exist for sure - therefore the directing of our actions always uphill of the