Prof. Dr Jan Pajak THE NEW ZEALAND EXPLOSION OF ... - Totalizm

O-130specifically what was wrong with antigravity, and why the cyclic principle insists thatantigravity cannot be used for propelling purposes. The answer come in 1985 when Ideveloped my Concept of Dipolar Gravity. It turned out that antigravity is a purelyspeculative phenomenon which does not exist in reality. This is because antigravity wouldbe only possible when the gravitational field has a monopolar character. But as my Conceptof Dipolar Gravity indicated, and as I explained this briefly in chapter J of this monograph,the gravitational field has a dipolar character. In turn, in the dipolar type of field antigravitydoes not exist at all, because antigravity is contradictive to dipolarity. Thus anantigravitational spaceship cannot be build, and all these speculations regarding the futureuse of antigravity turned out to be just unhealthy dreaming (or intentional misdirecting of ourthinking caused by our cosmic parasite - see subsection B2 in treatise [7/2]) which leads tonowhere and which is contradictive to the laws of our universe. So all this noisy criticism ofthe Magnocraft which stemmed from these antigravity speculations in fact proved itselfcompletely unjustified.However, the most significant contribution of the newly developed Concept of DipolarGravity to our scientific outlook, concerned not the antigravity vehicles, but the confirmationof statements of religions. The new Concept of Dipolar Gravity revealed that a counterworldexists in parallel to our physical world, and that this counter-world is filled up with athinking substance. (The capability of this substance to think in its natural constitution is notonly revealed by theoretical deductions provided in subsection B4 of treatise [7/2], but italso is confirmed by various empirical findings, e.g. consider the intelligent way this thinkingsubstance replies to pendulum inquires, solves complicated problems at ESP level, allowsanimals to show high-level intelligence, provides the "hardware" which maintains ourawareness even when we clinically dead, enables elementary sub-atomic particles tobehave intelligently, etc.) Therefore the entire counter-world filled up with such thinkingsubstance is an equivalent to a huge natural computer, which thinks and memorises, andthus which forms a kind of "universal intellect" that corresponds to the idea of God fromreligions. Because the new Concept of Dipolar Gravity revealed and proved the existence ofthis universal intellect (God), and because it explained the nature, properties, andbehaviours of this intellect, so-far it is the only consistent scientific theory which objectivelyproves that what religions claim about the existence of God is actually correct.The development of the Concept of Dipolar Gravity had an enormous impact on allaspects of my research. This is because it also laid theoretical foundations for discoveringmoral laws described in subsection B4 of treatise [7/2], as well as discovering the computerlikenatural mechanism (i.e. the counter-material "hardware" which hosts the "universalintellect") which with an iron hand supervises our obedience of these laws. As such, thisconcept led to the formulation of a new philosophy named "totalizm", to identifyingdifferences between totalizm and parasitism, etc. Furthermore, it explained what istelekinesis, telepathy, and time, thus it also indicated how telekinetic vehicles and timevehicles are going to operate, how to build telepathic devices, etc. - see chapter H inmonograph [1/4] which outlines some outcomes of this new concept. In addition, theConcept of Dipolar Gravity explained such previously misunderstood phenomena as"karma", "nirvana", and many more.#8/2. Totalizm. The scientific Concept of Dipolar Gravity revealed various factswhich previously were not recognised by institutional science. These included theconfirmation of the existence of universal intellect (God) which designed laws that governour universe, the existence and operation of moral laws described in subsection B4 oftreatise [7/2], and the fact that these moral laws are executed on everyone with ironconsequence - i.e. without any forgiveness or mercy which for political reasons were offeredby to-date religions. Thus a need emerged to form a new philosophy which would explain topeople how to apply these hard-hitting moral laws in their lives. In this way the philosophy of"totalizm" was born. (Basic principles of totalizm are briefly explained in subsection B5 oftreatise [7/2], while the newest complete presentation of this philosophy is contained in