N-123who have a lot to loose rarely insist on the truth” (this is especially visible in politics). So thiscontradicts to popular opinion that “people of authority tell and promote the truth” (actually”people of authority have much more to loose than other people, thus in their interest liesmore to promote easily accepted untruth that to promote unpopular truths”). The above is alogical consequence of the regularity number #2 which stated that “truth is alwaysinconvenient”. So being aware of inconvenience of a “naked truth” people who are inpositions of authority and thus who do NOT want to be exposed to attacks of other peopleare going to rather stand on the other side than truth. This is because in the present moraland social climate “in the public life people reward others NOT for telling the truth, but fortelling what they would like to hear”. Because in the society that accomplished a higherlevel of wealth there is statistically more people who have something to loose by standingon the side of naked truth, the above means that “the higher prosperity of a given society,the less in it people inclined to stand on the side of truth”. This in turn leads to the paradoxsituation that:9. “The radical truths have a chance to prevail (i.e. to become commonly known)only due to people, social groups, or countries with a low social position or low state ofprosperity”. (This perhaps lies at the basis of the significance which almost every religionplaces on poverty and on poor people. Probably this is also the reason for which in presenttimes the truth about UFOs is promoted almost exclusively by people other than well-paidand highly thinking of themselves scientists.) As this is already indicated in item #6, thelearning a truth is linked to a learning various additional unknowns that provide a givenperson, a social group, or a country, with an significant advantage over all others.Furthermore, various non-material consequences of insisting on truth give to the adherersof it an additional moral advantage. So through promoting a given truth, countries, groups,or people of a lower prosperity or a lower position gradually exceed materially and spirituallythese other countries, groups or people of the higher prosperity. This in turn leads to thesituation from item #11. However, in order to NOT be forced to act against truth, in manycases:10. “People especially mature philosophically sometimes even resign from theirprofessional careers to NOT stand in opposition to truth”. This is especially noticeable inhighly talented people who on the early stage of their lives accomplished high positions.Many out of them, in spite that a further career still stands open for them, sometimes rapidlyresign from it in order to lead a quiet, although more happy, fulfilled, and deprived ofstresses life, in order to devote completely to their personal interests, family, etc. After acloser investigation of reasons for which they withdrawn from their previous careers, almostas a rule it turns out that in their opinion in present times the accomplishing of high positionscollides with the standing by truth. Therefore, according to their own moral standards, it isbetter to cease climbing up to the top, than to deprive ourselves the inner growth andhappiness. In the life-philosophies of many cultures, e.g. in the Chinese culture, thecontinuous seeking of truth and the promotion of truth, is one amongst three mostfundamental requirements, the fulfilment of which allows to accomplish the state of innerhappiness and satisfaction (other such requirements are: the correct spiritual attitude, andthe harmonious coexistence with other people). This ability to resign from career in thename of truth can also be expressed with the words, that ”people internally great do NOTneed to climb up in the hierarchy in order to prove their greatness” (the above works also inthe opposite direction, namely “some are climbing up the hierarchy in order to hide theirsmallness”). Unfortunately, not many people discover this regularity, thus happiness andthe fulfilled life usually are linked to the climbing to the top of prosperity, although:11. “Through tendency to ignore truth the prosperity contains the seeds of decay”.People, families, groups, organisations (e.g. political parties), institutions, or countries,which because of the prosperity that they accomplished, or because of the arriving to thetop, cease to place emphasis onto the promotion of truths, after some time are overtaken inone or the other way, and consequently also subdued, suppressed, or outlived, by these
N-124ones who stand by truth and thus who also learn the knowledge linked to this truth. This iswell expressed by the saying "what went up, must come down". In some cultures the truththat “prosperity contains the seeds of decay” is commonly known and considered even ineducation. For example, in the traditional English culture, children of rich parents werepurposely given to so-called "boarding schools", although their parents could afford theemployment of private teachers to educate their offspring at home. In these “boardingschools” the iron discipline and intentional maintenance of primitive and almost poor livingconditions taught these children to learn and to promote the truth. In culture of manynations a conviction exists, that the prosperity of a single family - if it is NOT reinforcedpurposely through the undertaking of some intentionally introduced extraordinary means(such as e.g. educating children in these special "boarding schools"), can usually bemaintained not longer than by three generations. The third of these generations so muchparts from the sense of truth that is rooted in the poverty, that it fast looses the entire familyfortune. This conviction is expressed in numerous proverbs, e.g. in the English "the fatherbuys, the son builds, the grandson sells, and his son begs", in the Chinese "Ji saj czoł"which means “riches remain only for three generations", or in the Japanese "if a man makesmoney his son will spend it and his grandson will be poor again" - for more examples ofsuch proverbs and for their sources see monograph [9]. The same idea appears also in thePolish culture in the known saying regarding the ”wasteful son”.It is worth to add, that in the Polish culture the origin from a poor family iserroneously considered to be something that we should be ashamed of, or that we shouldat least be embarrassed about. But in many other cultures, e.g. in the traditional Chineseculture (e.g. amongst Chinese living in Malaysia), it is completely opposite - people areproud if they originate from a poor family and at every occasion they emphasize it, whilethey seem to be embarrassed and hide their status when they originate from a rich family.There are various desirable attributes of the character, life experiences, emotions, personalvalues, philosophical views, and spiritual attributes, which acquiring becomes possible onlyif someone originates from a poor family and only if the life did NOT spare difficulties andobstacles to this person. People born in rich families are almost as a rule deprived of theseattributes. (This is why God brings up humans with the assistance of pain and disasters -i.e. with the method described in chapter B.) One amongst these desirable attributes of thecharacter is to stand by truth. So it is about time that also in our culture the fact oforiginating from a poor family becomes a reason for a pride, and also that we begin to judgeothers not by the family from which they originate, but by the progress that theyaccomplished in relationship to the starting point from which they initiated their lives.The above emphasizes the importance of the country of someone’s birth. The birthand bringing up in a country (such as Poland) which is sufficiently poor to provide its youthswith appropriate experiences and views that are available only in conditions of nationalpoverty, but simultaneously which is sufficiently advanced technologically, educationally,and culturally, to secure for these youths the modern and universal foundations ineducation, philosophy and morality, is a huge blessing which the beneficiaries begin toappreciate only after they go overseas and after they are confronted with the views, values,and standards of people born and brought up in rich countries.The fall-down of people, families, institutions, and nations which because of thegrowth of their prosperity distanced themselves from the truth, means in turn that:12. “The truth always finally prevails trough the simple living longer than thesepeople who were against it”. Although the promotion of untruth is linked to various instant(short-term) benefits, on the long term fruits of truth turn out to be more beneficial andprovide their promoters with the significant advantage over the adherers of untruth. So inthe final effect the adherers of untruth either fall-down and become dependent on theadherers of truth, or simply die out and are replaced by the growing number of adherers ofthe truth. After a specific time the only ones who remain alive and active are adherers of thetruth. Thus, this finding reveals quite a surprising final effect of the mechanism which stands
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3G-83 G. Evidence certifying that M
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A-2or disk"). The information which
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A-4immune deficiency, thus it is qu
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A-6edition, 1986) even tries to arg
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A-8changes have no connection with
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A-10Fig. A2. The curved slope in th
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B-12inspired me to suspect that hum
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B-14Earth by evil UFOnauts God trie
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C-16#10. The spread, radiating from
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C-18"Te Ura-a-Te Raki-Tamau", which
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C-20item #2 that follows). Thus, in
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C-22comparative data which reflects
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C-24exploding fires, columns of fir
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C-26banks of the Black Gully Creek,
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C-28meditating, conducting healing
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C-30deaths of people with symptoms
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C-32(1) The Kawakawa volcano erupte
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C-34The Tapanui Crater is the centr
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C-36Fig. C2. The inner topography o
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C-38(a)(d)(b)(c)(e)Fig. C4. Example
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C-40Fig. C6. The illustration of si
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C-42Fig. C8. The distribution of in
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C-44Fig. C10. Two photographs of a
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C-46Fig. C12. The location of near-
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C-48Fig. C14. A magnetized metallic
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D-50Chapter D:EVIDENCE THAT THE TAP
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D-52including Mediterranean and Biz
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D-54rapidly released by this explos
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D-56experiments, and many more. Thi
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D-58that people were in medieval ti
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D-60then continually resonates in t
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D-62"tapanui.htm") are to be met, s
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D-64when such abnormalities of the
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E-66Chapter E.HYPOTHESES EXPLAINING
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E-68is directed towards the magneti
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F-70publication of this design and
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- Page 163 and 164: S-158[7/2] Giordano D. and Pajak J.
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