N-1212. “Truth always is inconvenient”. Whatever a given truth would state, there alwaysbe people for whom it is going to be inconvenient for one or other reason, thus who aregoing to fight this truth out. This is perfectly expressed by the proverbs "the greater thetruth, the greater the libel", “the truth hurts”, or “words that are true are seldom beautiful,while words that are beautiful are seldom true” (Japanese). For example, the discovery thatthe Tapanui Crater originates from a UFO explosion, immediately becomes inconvenient toall people and institutions who do NOT want to disclose, that the Earth currently is under asecretive occupation of a cosmic civilisation which is more advanced than our own (in theunderstanding of this “occupation” explained in chapter B), or who are afraid that the societymay realise that the knowledge of our scientists is completely insufficient for truthfulexplanation of the majority of phenomena which surround us. The inconvenience of a giventruth have a number of consequences, for example it causes that: (1) ”saying truth and onlytruth is always coming with a great effort”, (2) ”only a few sparse people consequently insiston speaking the truth”, or (3) ”in the private life we most appreciate others for theirconsequence in standing by truth” (but we should NOT confuse the appreciation in theprivate life from rewarding in the public life in which still “rewarded are these people whosay things that we wish to hear” although simultaneously such people are NOT appreciatedat all). The fact that "truth is always inconvenient" represents a version of more general lawof the universe which states that "building is always more difficult than destroying”. As it isthe case with buildings, which when are bigger they encounter more difficulties during theirconstruction, similarly it is with truth - the more people a given truth affects, the greaterresistance it must cause. In turn the more people are affected by a given truth, the morevital this truth is - see also item #5 below.3. “There is always one truth only, whereas various shades of untruths have no end”.This truth is expressed in the best way by the English proverb "craft must have clothes, buttruth loves to go naked". For example, when relating to the subject of this monograph, itmeans that there is only one true reason for the eventuation of the Tapanui Crater, butthere are no limits for multiplying various “convenient explanations” for the possible originsof this crater. In turn by existing in only one version, by nature truth is unreceptive tomanipulations, while untruth can be shaped in any form that one may wish to have. So theabove must lead to the situations that always such a formulation of untruth can be foundwhich satisfies almost everyone, while the single meaning of a truth makes that it neverpleases everyone. This in turn leads to the regularity number #2 listed before.4. “For accepting a given truth people must mature” (means a truth cannot be givento someone as a gift, nor can be forced onto someone). This is perfectly expressed by theproverb “you can bring a horse to the water, but you cannot make it drink”. It turns out thatthe acceptance of a new and radical truth is a complex process of the more emotional(involving feelings) than intellectual (involving rationality and logic) character. In thisaccepting of a truth the most vital is the philosophical maturity of a given person. It could beillustratively compared to the climbing of a ladder - in order to climb a specific spoke it ispreviously necessary to already stand on a nearby spoke. Unfortunately, our presenteducational system seems to NOT encourage the high philosophical maturity (see chapterJB from monograph [1/4]). From the author’s experience to-date it appears that the higherformal education someone acquired, the statistically less probability is that this someonehas the ability to accept a radical truth. So in case of the lack of such maturity, no matterhow logically and undeniably are presented arguments and proofs, still a given truth isgoing to be rejected anyway. Expressing this in a simplified manner, people who areimmature philosophically do NOT change their views. From the experience of the author itappears that it is not worth to even waste the time for trying to convince to a given truthsuch people who are NOT mature enough to accept it. Much better use of this time is toreassure the certainty and conviction in these people who are already prepared to accept agiven truth. Because the elapse of time and the accumulation of the life experience are the
N-122only factors which may cause the reaching a philosophical maturity, some more radicaltruths may need to await entire centuries before people get mature enough to accept them.5. “The resistance against accepting a given truth is proportional to the significanceof it”, or in other words “the more vital is a given truth, the greater resistance it meets duringthe dissemination of it”. So it is NOT true the popular belief that it is enough to reveal orprove the truth, in order everyone accepted it without any reservations. In fact only untruthis accepted without a resistance, because usually it is so formulated that it satisfies themajority of people. In turn the dissemination of new truths requires fighting many heavybattles, soldiers in which are all these who actively fight for a given truth. Practically it iseven possible to estimate the extend of the influence at the society that a given truth isgoing to bring, through an ordinary analysis of the resistance that exists against thedissemination of this truth. For example, the huge resistance which presently is met by thetruth about a secretive occupation of the Earth by evil UFOnauts (in the understanding ofthis occupation from chapter B), indicates that the final acceptance of this truth is going toexert an immense influence on our civilisation. The existence of the resistance againstdissemination of a given truth means that this dissemination cannot be carried out as a“peaceful” process, but must depend on breaking through the resistance of other people,institutions, or countries, for which given truth seems to be detrimental. Thus people whospread a truth, means these ones who participate in the breaking through the resistance ofopponents, in case when the truth wins are lavishly rewarded, because:6. “Truth always bears fruits for those people who fight for it”. Although at a firstglance it may appear that only insisting on untruth brings appropriate fruits, actually everytruth gives more fruit than the equivalent untruth. Unfortunately, these fruits of the truthusually come after a long time since the truth was sawn. Furthermore, fruits of truth usuallydo NOT limit themselves to only the subject of a given truth, but are also born in areasapparently unconnected to this truth. For example, a significant number of these fruitsconcern accomplishing the state of inner happiness and satisfaction, philosophical growth,self-realization, sense of life, moral strength, etc., in people fighting for a given truth. Thus,these fruits become unnoticeable to others and are appreciated only by adherers of a giventruth, while benefiting from them is possible only in the case when someone actively fightsfor the dissemination of a given truth. In order to provide here an example of fruits of truththat relate to the subject area of this monograph, from chapter G it is obvious that theinstitution or the country which acknowledges the truth about UFOs soon afterwardsbecomes able to build the Magnocraft which is going to give to it an unprecedentedadvantage over other institutions or countries in the military, technological, and economicalareas. But the potential benefits which are to stem from the construction of the Magnocraftcan be appreciated only by these ones who are going to accept the existence of UFOs andthe fact of secretive occupation of the Earth by UFOs - described in chapter B. Thus theoutcome of the victory of truth regarding UFOs will be that a given person, social group, ora country, is going to exceed and subdue (militarily, economically, or intellectually) all thesewhom for some reasons, e.g. because of the prosperity that existed in them, would NOTaccept this truth. Fruits which a given truth is able to bear, give to it a huge power andcause that the number of devotees of it continually grows with the elapse of time. Due tothis increase in numbers of adherers, truth always seems to persist independently of thesacrifices amongst its adherers, i.e.:7. “Truth never dies”, although frequently perish people who fight for it. Expressingthis in other words, “the correct idea lives even if the first adherers of it already died out”. Inthis way the fight for truth, when once is initiated, is going to last until the victory - no matterwhen this victory is to come. Of course, the truth does not win this fight for as long, until onthe side of it stands the sufficient number of adherers. Unfortunately, in countries of a highwealth there is a basic difficulties with acquiring such new adherers, because:8. “The more someone has to loose, the bigger his or her reluctance to stand up inthe defence of truth”. The same can be expressed with different words, namely that “people
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3G-83 G. Evidence certifying that M
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B-12inspired me to suspect that hum
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B-14Earth by evil UFOnauts God trie
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C-18"Te Ura-a-Te Raki-Tamau", which
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C-20item #2 that follows). Thus, in
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C-22comparative data which reflects
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C-24exploding fires, columns of fir
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C-26banks of the Black Gully Creek,
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C-28meditating, conducting healing
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C-30deaths of people with symptoms
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C-32(1) The Kawakawa volcano erupte
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C-34The Tapanui Crater is the centr
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C-36Fig. C2. The inner topography o
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C-38(a)(d)(b)(c)(e)Fig. C4. Example
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C-40Fig. C6. The illustration of si
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C-42Fig. C8. The distribution of in
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C-48Fig. C14. A magnetized metallic
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D-50Chapter D:EVIDENCE THAT THE TAP
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D-52including Mediterranean and Biz
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D-54rapidly released by this explos
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D-56experiments, and many more. Thi
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D-58that people were in medieval ti
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D-60then continually resonates in t
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D-62"tapanui.htm") are to be met, s
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D-64when such abnormalities of the
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E-66Chapter E.HYPOTHESES EXPLAINING
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E-68is directed towards the magneti
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- Page 161 and 162: S-156Chapter S:REFERENCES COMPLEMEN
- Page 163 and 164: S-158[7/2] Giordano D. and Pajak J.
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