in a friendly sense.” 9 <strong>The</strong> word “<strong>Capitalism</strong>” emerged as a term,generally <strong>of</strong> abuse, in the nineteenth century, e.g., when the Frenchsocialist Louis Blanc defined the term as “the appropriation <strong>of</strong>capital by some to the exclusion <strong>of</strong> others.” 10 Karl Marx usedthe term “capitalist mode <strong>of</strong> production,” and it was his ardentfollower Werner Sombart who popularized the term “capitalism”in his influential 1912 book Der Moderne Kapitalismus.(Marx’s collaborator, Friedrich Engels, considered Sombart theonly thinker in Germany who really understood Marx; Sombartlater became a cheerleader for another form <strong>of</strong> anti-capitalism,National Socialism, i.e., Nazism.)In their attack on the “capitalists” and the “capitalist mode <strong>of</strong>production,” Marx and Engels noted that “the bourgeoisie” (histerm for the “class” who owned “the means <strong>of</strong> production”) hadradically changed the world:<strong>The</strong> bourgeoisie, during its rule <strong>of</strong> scarce one hundred years,has created more massive and more colossal productive forcesthan have all preceding generations together. Subjection <strong>of</strong>Nature’s forces to man, machinery, application <strong>of</strong> chemistryto industry and agriculture, steam-navigation, railways, electrictelegraphs, clearing <strong>of</strong> whole continents for cultivation,canalisation <strong>of</strong> rivers, whole populations conjured out <strong>of</strong> theground—what earlier century had even a presentiment thatsuch productive forces slumbered in the lap <strong>of</strong> social labour? 11Marx and Engels marveled at not only technological innovation,but at “whole populations conjured out <strong>of</strong> the ground,”which is a striking way to describe falling death rates, rising livingstandards, and increasing life spans. Despite such accomplishments,<strong>of</strong> course, Marx and Engels called for the destruction <strong>of</strong>the “capitalist mode <strong>of</strong> production,” or, to be more precise, theythought that it would destroy itself and usher in a new systemthat would be so wonderful that it was not necessary—indeed,it was even <strong>of</strong>fensively unscientific—to <strong>of</strong>fer even the slightesthint as to how it might work. 12More importantly, Marx and Engels grounded their critique<strong>of</strong> capitalism (a critique that, despite the failure <strong>of</strong> all communist5
orders to fulfill their promises, remains extraordinarily influentialamong intellectuals around the world) on a mass <strong>of</strong> confusionover what they meant by the term “bourgeoisie,” which theyconnected to the “capitalist mode <strong>of</strong> production.” On the onehand, they use the term to mean owners <strong>of</strong> “capital” who organizeproductive enterprises, but on the other they use it to refer tothose who live <strong>of</strong>f <strong>of</strong> the state and its power, as Marx did in one<strong>of</strong> his most interesting essays on politics:[T]he material interest <strong>of</strong> the French bourgeoisie is most intimatelyimbricated [Note: a term for “overlapping”] preciselywith the maintenance <strong>of</strong> that extensive and highly ramifiedstate machine. It is that machine which provides its surpluspopulation with jobs, and makes up through state salaries forwhat it cannot pocket in the form <strong>of</strong> pr<strong>of</strong>its, interest, rents,and fees. Its political interest equally compelled it daily toincrease the repression, and therefore to increase the resourcesand the personnel <strong>of</strong> the state power. 13So on the one hand, Marx identified the “bourgeoisie” with theentrepreneurs who gave “a cosmopolitan character to productionand consumption in every country,” who made “national onesidednessand narrow-mindedness” “more and more impossible,”who created “a world literature,” who brought about “the rapidimprovement <strong>of</strong> all instruments <strong>of</strong> production” and “immenselyfacilitated the means <strong>of</strong> communication,” and who overcame“the barbarians’ obstinate hatred <strong>of</strong> foreigners” by the “cheapprices <strong>of</strong> commodities” they <strong>of</strong>fered. 14 On the other, he used“bourgeoisie” to refer to those who live <strong>of</strong>f <strong>of</strong> “public credit”(i.e., government debt):<strong>The</strong> whole <strong>of</strong> the modern money market, the whole <strong>of</strong> thebanking business, is most intimately interwoven with publiccredit. A part <strong>of</strong> their business capital is necessarily put outat interest in short-term public funds. <strong>The</strong>ir deposits, thecapital put at their disposal by merchants and industrialistsand distributed by them among the same people, flow inpart from the dividends <strong>of</strong> holders <strong>of</strong> government bonds. 156
- Page 2 and 3: The Morality of CapitalismWhat Your
- Page 4 and 5: ContentsIntroduction: The Morality
- Page 6 and 7: Introduction: The Morality of Capit
- Page 8 and 9: China, Morocco, the United States,
- Page 12 and 13: Marx saw the “bourgeoisie” as i
- Page 14 and 15: usinesses rising and falling more r
- Page 16 and 17: and one an economist, and an interv
- Page 18: Section IThe Virtues ofEntrepreneur
- Page 21 and 22: is why I was mentioning the sophomo
- Page 23 and 24: our society are motivated by purpos
- Page 25 and 26: promote microfinance in poor countr
- Page 27 and 28: ownership of wealth, was highly str
- Page 29 and 30: in the world for a couple of hundre
- Page 31 and 32: without a strong business sector th
- Page 34 and 35: lightning rod and Watt’s steam en
- Page 36 and 37: Competition and CooperationBy David
- Page 38 and 39: advocates of “back to nature”
- Page 40 and 41: that the associations within civil
- Page 42 and 43: For-Profit Medicine and the Compass
- Page 44: Profit and CompassionThat’s too s
- Page 48 and 49: The Paradox of MoralityBy Mao Yushi
- Page 50 and 51: after assessing the situation, sett
- Page 52 and 53: efrigerators and color TVs, are onl
- Page 54 and 55: epair trade are crowded out by the
- Page 56 and 57: person, followed the principle of e
- Page 58 and 59: if in return for A taking the bigge
- Page 60 and 61:
The Moral Logic of Equality and Ine
- Page 62 and 63:
equality in exchange is economicall
- Page 64 and 65:
eliminate or to establish inequalit
- Page 66 and 67:
earned by the poorest 10% of the po
- Page 68 and 69:
Adam Smith and the Myth of GreedBy
- Page 70 and 71:
them to lobby the state to create c
- Page 72 and 73:
strangers, but when we haggle for t
- Page 74 and 75:
Ayn Rand and Capitalism: The Moral
- Page 76 and 77:
the welfare state, which redistribu
- Page 78 and 79:
Welfarism: The Unchosen ObligationT
- Page 80 and 81:
Egalitarianism: “Fair” Distribu
- Page 82 and 83:
A worker is hired because of the an
- Page 84 and 85:
To live by reason we must accept in
- Page 86 and 87:
Economic outcomes in the market—t
- Page 88:
is a social asset is incompatible w
- Page 92 and 93:
The Market Economy and the Distribu
- Page 94 and 95:
no unfavorable, economic results. O
- Page 96 and 97:
owner, actual or potential, reflect
- Page 98 and 99:
losses prompted by the chance of, o
- Page 100 and 101:
We are not saying, of course, that
- Page 102 and 103:
well-being reflects a potentially c
- Page 104:
discrepancies. The difference was c
- Page 108 and 109:
Global Capitalism and JusticeBy Jun
- Page 110 and 111:
preferences, and infrastructure. It
- Page 112 and 113:
Human Betterment through Globalizat
- Page 114 and 115:
any particular sophistication. Afte
- Page 116 and 117:
These young people are returning be
- Page 118 and 119:
etterment through exchange and the
- Page 120 and 121:
of diverse cultures. In this manner
- Page 122 and 123:
primitive magical-religious communi
- Page 124 and 125:
to censure, repression, and margina
- Page 126 and 127:
That is why the best defense of our
- Page 128 and 129:
A Little Further Reading for Fun an
- Page 130 and 131:
Dr. Tom G. Palmer is executive vice
- Page 132 and 133:
14 Karl Marx and Friedrich Engels,
- Page 134 and 135:
Index of Proper Names(Chinese names
- Page 139 and 140:
The Pierre F. and Enid Goodrich Fou
- Page 141 and 142:
Students For LibertyA Free Academy,
- Page 143 and 144:
Additional Resources for LibertyThe
- Page 145:
“We need to change the narrative