Marx saw the “bourgeoisie” as intimately involved in and benefitingfrom the struggle to control the machinery <strong>of</strong> the state:All political upheavals perfected this machine instead <strong>of</strong>smashing it. <strong>The</strong> parties that strove in turn for mastery regardedpossession <strong>of</strong> this immense state edifice as the mainbooty for the victory. 16In the words <strong>of</strong> the historian Shirley Gruner, “Marx felt hehad got a grip on reality when he found the ‘bourgeoisie’ but infact he had merely got hold <strong>of</strong> a very slippery term.” 17 In sometexts Marx used the term to refer to those innovative entrepreneurswho organize productive enterprises and invest in wealthcreation, and in others he used it to refer to those who clusteraround the state, who live <strong>of</strong>f <strong>of</strong> taxation, who lobby to prohibitcompetition and restrict the freedom to trade; in brief, to thosewho invest, not in creating wealth, but in securing the power toredistribute or destroy the wealth <strong>of</strong> others, and to keep marketsclosed, the poor in their place, and society under their thumbs.Because <strong>of</strong> the influence <strong>of</strong> Marx and his follower Sombart, theterm “capitalism” came into general use. It’s worth rememberingthat the term was popularized by people who not only confusedproductive entrepreneurship and market exchange with living <strong>of</strong>f<strong>of</strong> taxes taken from others, but who advocated the abolition <strong>of</strong>property, markets, money, prices, the division <strong>of</strong> labor, and theentire edifice <strong>of</strong> liberalism: individual rights, religious freedom,freedom <strong>of</strong> speech, equality before the law, and constitutionallylimited democratic government.Not uncommonly, like many terms <strong>of</strong> abuse, “capitalism” wastaken up by some <strong>of</strong> those intellectual advocates <strong>of</strong> free marketsagainst whom the term was wielded. As a result <strong>of</strong> its history, thosewho adopted the term “capitalism” for what they advocated, oreven simply as a neutral term for social scientific discussion, weredisadvantaged by the facts that (1) the term was used equivocally(to refer to both free market entrepreneurship and to living <strong>of</strong>ftaxes and government power and patronage), and (2) that it wasalmost always used in a distinctly negative manner.Some suggest abandoning the term altogether, because it is so7
fraught with conflicting meanings and ideological overtones. 18That’s tempting, but there remains a problem. Merely allowingpeople to trade freely and to be guided by pr<strong>of</strong>its and losses,while certainly necessary for economic progress, is not sufficientfor the creation <strong>of</strong> the modern world. Modern markets bothemerged from and fuel a whirlwind <strong>of</strong> institutional, technological,cultural, artistic, and social innovation that transcends themodel <strong>of</strong> people exchanging eggs for butter. Modern free-marketcapitalism innovates, not at a glacial pace over millennia, butfaster and faster—precisely what both the socialists (notablyMarx) and their allies, the anti-market conservatives, found soterrifying about the modern world. In his <strong>Capitalism</strong>, Socialism,and Democracy, Joseph Schumpeter criticized those for whom“the problem that is usually being visualized is how capitalismadministers existing structures, whereas the relevant problem ishow it creates and destroys them.” 19Modern free markets are not merely places <strong>of</strong> exchange, as werethe market fairs <strong>of</strong> old. <strong>The</strong>y are characterized by waves <strong>of</strong> “creativedestruction”; what was new ten years ago is already old, supersededby improved versions, by new devices, institutional arrangements,technologies, and ways <strong>of</strong> interacting that were unimagined byanyone. That is what distinguishes modern free markets fromthe markets <strong>of</strong> old. <strong>The</strong> best available term to distinguish thefree-market relations that have made the modern world fromthose markets that preceded it, in my opinion, is “capitalism.”<strong>Capitalism</strong> isn’t a form <strong>of</strong> disorder, though. It’s a form <strong>of</strong> spontaneousorder, which emerges from a process. (Some writers referto such orders as “emergent orders.”) <strong>The</strong> predictable constancy<strong>of</strong> the rule <strong>of</strong> law and security <strong>of</strong> rights make possible such innovation.As David Boaz noted in <strong>The</strong> Futurist,People have always had trouble seeing the order in an apparentlychaotic market. Even as the price system constantlymoves resources toward their best use, on the surface themarket seems the very opposite <strong>of</strong> order—businesses failing,jobs being lost, people prospering at an uneven pace,investments revealed to have been wasted. <strong>The</strong> fast-pacedInnovation Age will seem even more chaotic, with huge8
- Page 2 and 3: The Morality of CapitalismWhat Your
- Page 4 and 5: ContentsIntroduction: The Morality
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- Page 48 and 49: The Paradox of MoralityBy Mao Yushi
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equality in exchange is economicall
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eliminate or to establish inequalit
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earned by the poorest 10% of the po
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Adam Smith and the Myth of GreedBy
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them to lobby the state to create c
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strangers, but when we haggle for t
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Ayn Rand and Capitalism: The Moral
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the welfare state, which redistribu
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Welfarism: The Unchosen ObligationT
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Egalitarianism: “Fair” Distribu
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A worker is hired because of the an
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To live by reason we must accept in
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Economic outcomes in the market—t
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is a social asset is incompatible w
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The Market Economy and the Distribu
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no unfavorable, economic results. O
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owner, actual or potential, reflect
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losses prompted by the chance of, o
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We are not saying, of course, that
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well-being reflects a potentially c
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discrepancies. The difference was c
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Global Capitalism and JusticeBy Jun
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preferences, and infrastructure. It
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Human Betterment through Globalizat
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any particular sophistication. Afte
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These young people are returning be
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etterment through exchange and the
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of diverse cultures. In this manner
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primitive magical-religious communi
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to censure, repression, and margina
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That is why the best defense of our
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A Little Further Reading for Fun an
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Dr. Tom G. Palmer is executive vice
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14 Karl Marx and Friedrich Engels,
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Index of Proper Names(Chinese names
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The Pierre F. and Enid Goodrich Fou
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Students For LibertyA Free Academy,
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Additional Resources for LibertyThe
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“We need to change the narrative