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The-Morality-of-Capitalism-PDF

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efrigerators and color TVs, are only available through exchange.If people did not exchange, each individual would only be ableto plant grains and cotton in the countryside, to use mud bricksto build houses, and struggle to wrest from the soil all the goodsone needs to exist. In such a way one might be able to eke out aliving as our ancestors did for tens <strong>of</strong> thousands <strong>of</strong> years. But wewould certainly not enjoy any <strong>of</strong> the benefits <strong>of</strong>fered by today’smodern civilization.<strong>The</strong> people in <strong>The</strong> Land <strong>of</strong> Gentlemen already have a state anda market, which shows that they’ve already abandoned economicself-sufficiency and have instead chosen to follow the road <strong>of</strong>exchange in order to improve their material circumstances. Thatbeing the case, why is it that they refuse to think <strong>of</strong> their own interestswhen engaging in economic exchanges? Of course, if fromthe start the point <strong>of</strong> exchange is to lessen one’s own advantage andpromote the advantage <strong>of</strong> others, “gentlemanly” behavior might,perhaps, occur. However, as anyone knows who participates in anexchange, or who has experience with exchange, both parties toan exchange participate for their own benefit, while those whoact contrary to their own self-interest during the course <strong>of</strong> anexchange suffer from an incoherence <strong>of</strong> motives.Is It Feasible to Establish a Society Based On MutualBenefit Without Price Negotiations?During the period in which the life and deeds <strong>of</strong> Lei Feng 31 werebeing promoted in China, one could <strong>of</strong>ten see on televisionthe image <strong>of</strong> one <strong>of</strong> Lei Feng’s committed and kind emulatorsrepairing pots and pans for an assembly <strong>of</strong> people. One wouldthen notice a long line forming in front <strong>of</strong> him, with each personholding worn-out utensils in need <strong>of</strong> repair. <strong>The</strong> intendedmessage <strong>of</strong> these images was to encourage others to emulate thatkind-hearted follower <strong>of</strong> Lei Feng, and to focus the public on hisexample. Notice that if it weren’t for the long line <strong>of</strong> people, thepropaganda would have no power to persuade. We should alsotake note that those who queued to have their pots and pansrepaired were not there to learn from Lei Feng; to the contrary,they were there to seek their own gain at the expense <strong>of</strong> others.47

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