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The-Morality-of-Capitalism-PDF

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I not refuse, out <strong>of</strong> respect for my own dignity as a moral being,to regard myself as a means in the service <strong>of</strong> others?Toward an Individualist EthicsAyn Rand’s case for capitalism rests on an individualist ethicsthat recognizes the moral right to pursue one’s self-interest andrejects altruism at the root.Altruists argue that life presents us with a basic choice: we musteither sacrifice others to ourselves, or sacrifice ourselves to others.<strong>The</strong> latter is the altruist course <strong>of</strong> action, and the assumption isthat the only alternative is life as a predator. But this is a falsealternative, according to Rand. Life does not require sacrifices ineither direction. <strong>The</strong> interests <strong>of</strong> rational people do not conflict,and the pursuit <strong>of</strong> our genuine self-interest requires that we dealwith others by means <strong>of</strong> peaceful, voluntary exchange.To see why, let us ask how we decide what is in our self-interest.An interest is a value that we seek to obtain: wealth, pleasure,security, love, self-esteem, or some other good. Rand’s ethicalphilosophy is based on the insight that the fundamental value,the summum bonum, is life. It is the existence <strong>of</strong> living organisms,their need to maintain themselves through constant action tosatisfy their needs that gives rise to the entire phenomenon <strong>of</strong>values. A world without life would be a world <strong>of</strong> facts but notvalues, a world in which no state could be said to be better orworse than any other. Thus the fundamental standard <strong>of</strong> value,by reference to which a person must judge what is in his interest,is his life: not mere survival from one moment to another, butthe full satisfaction <strong>of</strong> his needs through the ongoing exercise <strong>of</strong>his faculties.Man’s primary faculty, his primary means <strong>of</strong> survival, is hiscapacity for reason. It is reason that allows us to live by production,and thus to rise above the precarious level <strong>of</strong> hunting andgathering. Reason is the basis <strong>of</strong> language, which makes it possiblefor us to cooperate and transmit knowledge. Reason is the basis<strong>of</strong> social institutions governed by abstract rules. <strong>The</strong> purpose <strong>of</strong>ethics is to provide standards for living in accordance with reason,in the service <strong>of</strong> our lives.78

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