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NotesIntroduction: <strong>The</strong> <strong>Morality</strong> <strong>of</strong> <strong>Capitalism</strong>1 Robert Nozick, Anarchy, State, and Utopia (New York: Basic Books, 1974), p. 163.2 Joyce Appleby, <strong>The</strong> Relentless Revolution: A History <strong>of</strong> <strong>Capitalism</strong> (New York:W. W. Norton and Co., 2010), pp. 25-26.3 David Schwab and Elinor Ostrom, “<strong>The</strong> Vital Role <strong>of</strong> Norms and Rulesin Maintaining Open Public and Private Economies,” in Moral Markets:<strong>The</strong> Critical Role <strong>of</strong> Values in the Economy, ed. by Paul J. Zak (Princeton:Princeton University Press, 2008), pp. 204-27.4 Deirdre McCloskey, Bourgeois Dignity: Why Economics Can’t Explain theModern World (Chicago: University <strong>of</strong> Chicago Press, 2010), p. 48.5 For a simple arithmetic explanation <strong>of</strong> the principle <strong>of</strong> comparative advantage,see tomgpalmer.com/wpcontent/uploads/papers/<strong>The</strong>%20Economics%20<strong>of</strong>%20Comparative%20Advantage.doc.6 For a remarkable account <strong>of</strong> the general decline <strong>of</strong> the experience <strong>of</strong> forcein human affairs, see James L. Payne, A History <strong>of</strong> Force (Sandpoint, Idaho:Lytton Publishing, 2004).7 Envy as an impulse harmful to social cooperation and inimical to free-marketcapitalism has been studied by many thinkers. A recent and interesting approachthat draws on the Indian classic epic <strong>The</strong> Mahabharata can be foundin Gurcharan Das, <strong>The</strong> Difficulty <strong>of</strong> Being Good: On the Subtle Art <strong>of</strong> Dharma(New York: Oxford University Press, 2009), esp. pp. 1-32.8 Fernand Braudel, Civilization and <strong>Capitalism</strong>, 15th–18th Century: <strong>The</strong>Wheels <strong>of</strong> Commerce (New York: Harper & Row, 1982), p. 232.9 Ibid., p. 236.10 Louis Blanc, Organisation du Travail (Paris: Bureau de la Societé del’Industrie Fraternelle, 1847), cited in Braudel, Civilization and <strong>Capitalism</strong>,15th–18th Century: <strong>The</strong> Wheels <strong>of</strong> Commerce, op. cit., p. 237.11 Karl Marx and Frederick Engels, Manifesto <strong>of</strong> the Communist Party, inKarl Marx and Frederick Engels, Collected Works, Volume 6 (1976: ProgressPublishers, Moscow), p. 489.12 For a devastating seminal critique <strong>of</strong> Marx’s economic theories, see Eugenvon Böhm-Bawerk, Karl Marx and the Close <strong>of</strong> His System (1896; NewYork: Augustus M. Kelley, 1949). A better translation <strong>of</strong> Böhm-Bawerk’stitle would be, “On the Conclusion <strong>of</strong> the Marxian System.” Böhm-Bawerkrefers in his title to the publication <strong>of</strong> the third volume <strong>of</strong> Capital, which“concluded” the Marxian system. It should be noted that Böhm-Bawerk’scriticism is altogether an internal critique, and does not rest in any way on theresults <strong>of</strong> the “marginal revolution” in economic science that took place in1870. See also the essay by Ludwig von Mises, “Economic Calculation in theSocialist Commonwealth,” in F. A. Hayek, ed., Collectivist Economic Planning(London: George Routledge & Sons, 1935) on the inability <strong>of</strong> collectivism tosolve the problem <strong>of</strong> economic calculation.13 Karl Marx, “<strong>The</strong> Eighteenth Brumaire <strong>of</strong> Louis Bonaparte,” in DavidFernbach, ed., Karl Marx: Surveys from Exile: Political Writings, Volume II(New York: Vintage Books, 1974), p. 186. I describe the contradictions andconfusions <strong>of</strong> Marxian economic and social analysis in “Classical Liberalism,Marxism, and the Conflict <strong>of</strong> Classes: <strong>The</strong> Classical Liberal <strong>The</strong>ory <strong>of</strong> ClassConflict,” in Realizing Freedom: Libertarian <strong>The</strong>ory, History, and Practice(Washington: Cato Institute, 2009), pp. 255-75.126

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