person, followed the principle <strong>of</strong> explicitly benefiting others, theentire society would serve at this person’s pleasure; such a systemwould be possible, logically speaking. But if that person were inturn to become a practitioner <strong>of</strong> the above-mentioned principle<strong>of</strong> serving others, then the society would cease to exist as a society,that is, as a system <strong>of</strong> cooperation. <strong>The</strong> principle <strong>of</strong> serving othersis generally feasible only under the condition that looking afterthe interests <strong>of</strong> the whole society could be delegated to others.But from the perspective <strong>of</strong> the entire globe, that would be impossibleunless the responsibility for looking after the interests <strong>of</strong> theplanet’s population could be delegated to the moon.<strong>The</strong> reason for that incoherence is because from the vantagepoint <strong>of</strong> society as a whole, there is no difference between “others”and “oneself.” Of course, to a specific John or Jane Doe, “oneself ”is “oneself,” while “others” are “others,” and the former shouldn’tbe confused with the latter. However, from a societal perspective,every person is at the same time “oneself ” and an “other.” Whenthe principle <strong>of</strong> “serve others before serving oneself ” is applied toPerson A, Person A must first contemplate the gains and losses<strong>of</strong> others. Yet when the same principle is adopted by Person B,Person A becomes the person whose interest is placed as primary.To members <strong>of</strong> the same society, the question <strong>of</strong> whether theyshould think <strong>of</strong> others first, or others should think <strong>of</strong> them firstleads directly to confusion and contradiction. <strong>The</strong>refore, theprinciple <strong>of</strong> selflessness in this context is logically incoherentand contradictory, and therefore could not serve the function<strong>of</strong> solving the many problems that arise in human relationships.That, <strong>of</strong> course, is not to say that the spirit animating them isnever worthy <strong>of</strong> being commended, or that such other-regardingbehavior is not commendable, but rather that it could not providethe universal basis by which members <strong>of</strong> society look to securetheir mutual interest.Those who lived through the Cultural Revolution will rememberthat when the slogan “Struggle Against Selfishness, CriticizeRevisionism” (dousi pixiu) echoed through the country, thenumbers <strong>of</strong> conspirators and careerists were at their peak. At thattime, most <strong>of</strong> China’s common people (laobaixing) could actuallybelieve that “Struggle Against Selfishness, Criticize Revisionism”51
could become a societal norm, and as a result they did theirutmost to follow its strictures. At the same time, opportunistsused the slogan as a means to take advantage <strong>of</strong> others. <strong>The</strong>yused the campaign against exploitation as an excuse to raid thehomes <strong>of</strong> others and place the property <strong>of</strong> others in their ownpockets. <strong>The</strong>y called on others to strike down selfishness, and forthe sake <strong>of</strong> the revolution to admit that they were traitors, spies,or counter-revolutionaries and thus have a stroke added to theirrecord <strong>of</strong> demerits. Without a thought, such opportunists wouldplace others in a position where the lives <strong>of</strong> those others were atstake, all in an effort to secure for themselves an <strong>of</strong>ficial governmentposition. Thus far, we’ve analyzed the theoretical problemswith the principle <strong>of</strong> “serve others before oneself,” but the history<strong>of</strong> the Cultural Revolution further proves the contradiction <strong>of</strong>that principle when it is put into practice.<strong>The</strong> Cultural Revolution has faded into memory, but we shouldremember that at that time all slogans were subjected to criticismand scrutiny. That is no longer the case, for the question <strong>of</strong> whatprinciple is best when dealing with problems in society has, itseems, been exempted from scrutiny. We still <strong>of</strong>ten use the oldpropaganda to call on the people to resolve disputes, and evenwhen cases are heard in court, those out-<strong>of</strong>-date methods stillhold considerable influence.Those readers who are adept at thought experiments will nodoubt have additional questions to ask about the above-mentionedproblem <strong>of</strong> how best to allocate the apples between the two individuals.If we agree that “serve others before oneself ” cannotas a rule solve the problem <strong>of</strong> how best to distribute two apples,does it follow that there is no better way to do so? Recall thatthere is one small apple and one large apple, and there are onlytwo individuals participating in the allocation. Could it be thateven the legendary Chinese immortals would find themselvesunable to devise a suitable solution?In an exchange society, the above-mentioned conundrum isindeed soluble. <strong>The</strong> two individuals can first consult with oneanother in order to resolve the dilemma. For example, supposethat A selects the bigger apple, with the understanding that B isentitled to take home the bigger apple when they next meet; or52
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The Morality of CapitalismWhat Your
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ContentsIntroduction: The Morality
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Global Capitalism and JusticeBy Jun
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preferences, and infrastructure. It
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Human Betterment through Globalizat
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any particular sophistication. Afte
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These young people are returning be
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etterment through exchange and the
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of diverse cultures. In this manner
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primitive magical-religious communi
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to censure, repression, and margina
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That is why the best defense of our
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A Little Further Reading for Fun an
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Dr. Tom G. Palmer is executive vice
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14 Karl Marx and Friedrich Engels,
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Index of Proper Names(Chinese names
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The Pierre F. and Enid Goodrich Fou
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Students For LibertyA Free Academy,
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Additional Resources for LibertyThe
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“We need to change the narrative