usinesses rising and falling more rapidly than ever, and fewerpeople having long-term jobs. But the increased efficiency<strong>of</strong> transportation, communications, and capital markets willin fact mean even more order than the market could achievein the industrial age. <strong>The</strong> point is to avoid using coercivegovernment to “smooth out the excesses” or “channel” themarket toward someone’s desired result. 20Free-Market <strong>Capitalism</strong> vs. Crony <strong>Capitalism</strong>In order to avoid the confusion caused by equivocal use <strong>of</strong> theterm “capitalism” by socialist intellectuals, “free-market capitalism”should be clearly distinguished from “crony capitalism,”from the system that has mired so many nations in corruptionand backwardness. In many countries, if someone is rich, there isa very good chance that he (rarely she) holds political power oris a close relative, friend, or supporter—in a word, a “crony”—<strong>of</strong>those who do hold power, and that that person’s wealth came,not from being a producer <strong>of</strong> valued goods, but from enjoyingthe privileges that the state can confer on some at the expense <strong>of</strong>others. Sadly, “crony capitalism” is a term that can with increasingaccuracy also be applied to the economy <strong>of</strong> the United States,a country in which failed firms are routinely “bailed out” withmoney taken from taxpayers, in which the national capital is littlemore than a gigantic pulsating hive <strong>of</strong> “rent-seeking” lobbyists,bureaucrats, politicians, consultants, and hacks, and in whichappointed <strong>of</strong>ficials <strong>of</strong> the Treasury Department and the centralbank (the Federal Reserve System) take it on themselves to rewardsome firms and harm others. Such corrupt cronyism shouldn’t beconfused with “free-market capitalism,” which refers to a system<strong>of</strong> production and exchange that is based on the rule <strong>of</strong> law, onequality <strong>of</strong> rights for all, on the freedom to choose, on the freedomto trade, on the freedom to innovate, on the guiding discipline<strong>of</strong> pr<strong>of</strong>its and losses, and on the right to enjoy the fruits <strong>of</strong> one’slabors, <strong>of</strong> one’s savings, <strong>of</strong> one’s investments, without fearingconfiscation or restriction from those who have invested, not inproduction <strong>of</strong> wealth, but in political power.<strong>The</strong> waves <strong>of</strong> change that free-market capitalism creates are9
<strong>of</strong>ten resented by entrenched elites. As they see the world, minoritiesbecome uppity and the lower classes no longer knowtheir place. More shocking, from their perspective, is that underfree-market capitalism women assert their own worth. Status isundermined. People create relationships based on choice andconsent, rather than birth or status. 21 <strong>The</strong> conservative hatred <strong>of</strong>free-market capitalism, which was very neatly summarized andincorporated by Marx into his writings, reflects anger at suchchange and <strong>of</strong>ten anger at the loss <strong>of</strong> privilege. Leo Melamed (theChairman Emeritus <strong>of</strong> the CME Group [formerly the ChicagoMercantile Exchange] whose own life story <strong>of</strong> escaping fromthe Gestapo and the KGB and going on to revolutionize worldfinance is a story <strong>of</strong> courage and vision), drew on his experiencewhen he said that “in Chicago’s financial markets it is not whatyou are—your personal pedigree, your family origin, your physicalinfirmities, your gender—but your ability to determine whatthe customer wants and where the market is headed. Little elsematters.” 22 Embracing free-market capitalism means embracingthe freedom to change, to innovate, to invent. It means accommodatingchange and respecting the freedom <strong>of</strong> others to do asthey please with what is theirs. It means making place for newtechnologies, new scientific theories, new forms <strong>of</strong> art, and newidentities and new relationships. It means embracing the freedomto create wealth, which is the only means to the elimination <strong>of</strong>poverty. (Wealth has causes, but poverty does not; poverty iswhat results if wealth production does not take place, whereaswealth is not what results if poverty production does not takeplace.) 23 It means celebrating human liberation and realizinghuman potential.<strong>The</strong> authors whose essays are presented here come from avariety <strong>of</strong> countries and cultures and from a variety <strong>of</strong> callingsand intellectual disciplines. Each <strong>of</strong>fers an appreciation <strong>of</strong> howfree-market exchanges are rooted in morality and reinforce moralbehavior. <strong>The</strong> selection includes a mix <strong>of</strong> essays, some quite short,some longer, some quite accessible, some more academic. It includestwo essays that have not previously appeared in English andwere translated from Chinese and Russian for this collection. Itincludes contributions by two Nobel Prize winners, one a novelist10
- Page 2 and 3: The Morality of CapitalismWhat Your
- Page 4 and 5: ContentsIntroduction: The Morality
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- Page 10 and 11: in a friendly sense.” 9 The word
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- Page 25 and 26: promote microfinance in poor countr
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- Page 48 and 49: The Paradox of MoralityBy Mao Yushi
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- Page 60 and 61: The Moral Logic of Equality and Ine
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eliminate or to establish inequalit
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earned by the poorest 10% of the po
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Adam Smith and the Myth of GreedBy
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them to lobby the state to create c
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strangers, but when we haggle for t
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Ayn Rand and Capitalism: The Moral
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the welfare state, which redistribu
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Welfarism: The Unchosen ObligationT
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Egalitarianism: “Fair” Distribu
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A worker is hired because of the an
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To live by reason we must accept in
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Economic outcomes in the market—t
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is a social asset is incompatible w
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The Market Economy and the Distribu
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no unfavorable, economic results. O
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owner, actual or potential, reflect
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losses prompted by the chance of, o
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We are not saying, of course, that
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well-being reflects a potentially c
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discrepancies. The difference was c
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Global Capitalism and JusticeBy Jun
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preferences, and infrastructure. It
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Human Betterment through Globalizat
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any particular sophistication. Afte
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These young people are returning be
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etterment through exchange and the
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of diverse cultures. In this manner
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primitive magical-religious communi
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to censure, repression, and margina
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That is why the best defense of our
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A Little Further Reading for Fun an
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Dr. Tom G. Palmer is executive vice
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14 Karl Marx and Friedrich Engels,
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Index of Proper Names(Chinese names
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The Pierre F. and Enid Goodrich Fou
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Students For LibertyA Free Academy,
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Additional Resources for LibertyThe
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“We need to change the narrative