That is why the best defense <strong>of</strong> our own cultures and languagesis to promote them vigorously throughout this new world, notto persist in the naïve pretense <strong>of</strong> vaccinating them against themenace <strong>of</strong> English. Those who propose such remedies speak muchabout culture, but they tend to be ignorant people who mask theirtrue vocation: nationalism. And if there is anything at odds withthe universalist propensities <strong>of</strong> culture, it is the parochial, exclusionary,and confused vision that nationalist perspectives try toimpose on cultural life. <strong>The</strong> most admirable lesson that culturesteach us is that they need not be protected by bureaucrats orcommissars, or confined behind iron bars, or isolated by customsservices in order to remain alive and exuberant; to the contrary,such efforts would only wither or even trivialize culture. Culturesmust live freely, constantly jousting with different cultures. Thisrenovates and renews them, allowing them to evolve and adapt tothe continuous flow <strong>of</strong> life. In antiquity, Latin did not kill Greek;to the contrary, the artistic originality and intellectual depth <strong>of</strong>Hellenic culture permeated Roman civilization and, through it,the poems <strong>of</strong> Homer and the philosophies <strong>of</strong> Plato and Aristotlereached the entire world. Globalization will not make local culturesdisappear; in a framework <strong>of</strong> worldwide openness, all thatis valuable and worthy <strong>of</strong> survival in local cultures will find fertileground in which to bloom.This is happening in Europe, everywhere. Especially noteworthyis Spain, where regional cultures are reemerging with specialvigor. During the dictatorship <strong>of</strong> General Francisco Franco,regional cultures were repressed and condemned to a clandestineexistence. But with the return <strong>of</strong> democracy, Spain’s richcultural diversity was unleashed and allowed to develop freely.In the country’s regime <strong>of</strong> autonomies, local cultures have had anextraordinary boom, particularly in Catalonia, Galicia, and theBasque country, but also in the rest <strong>of</strong> Spain. Of course, we mustnot confuse this regional cultural rebirth, which is positive andenriching, with the phenomenon <strong>of</strong> nationalism, which posesserious threats to the culture <strong>of</strong> liberty.In his celebrated 1948 essay “Notes Towards the Definition <strong>of</strong>Culture,” T.S. Eliot predicted that in the future, humanity wouldexperience a renaissance <strong>of</strong> local and regional cultures. At the time,121
his prophecy seemed quite daring. However, globalization willlikely make it a reality in the twenty-first century, and we must behappy about this. A rebirth <strong>of</strong> small, local cultures will give backto humanity that rich multiplicity <strong>of</strong> behavior and expressions thatthe nation-state annihilated in order to create so-called nationalcultural identities toward the end <strong>of</strong> the eighteenth, and particularlyin the nineteenth, century. (This fact is easily forgotten, orwe attempt to forget it because <strong>of</strong> its grave moral connotations.)National cultures were <strong>of</strong>ten forged in blood and fire, prohibitingthe teaching or publication <strong>of</strong> vernacular languages or thepractice <strong>of</strong> religions and customs that dissented from those thenation-state considered ideal. In this way, in many countries <strong>of</strong>the world, the nation-state forcibly imposed a dominant cultureupon local ones that were repressed and abolished from <strong>of</strong>ficial life.But, contrary to the warnings <strong>of</strong> those who fear globalization, itis not easy to completely erase cultures—however small they maybe—if behind them is a rich tradition and people who practicethem, even if in secret. And today, thanks to the weakening <strong>of</strong> thenation-state, we are seeing forgotten, marginalized, and silencedlocal cultures reemerging and displaying dynamic signs <strong>of</strong> life inthe great concert <strong>of</strong> this globalized planet.122
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The Morality of CapitalismWhat Your
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ContentsIntroduction: The Morality
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Introduction: The Morality of Capit
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China, Morocco, the United States,
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in a friendly sense.” 9 The word
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Marx saw the “bourgeoisie” as i
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usinesses rising and falling more r
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and one an economist, and an interv
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Section IThe Virtues ofEntrepreneur
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is why I was mentioning the sophomo
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our society are motivated by purpos
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promote microfinance in poor countr
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ownership of wealth, was highly str
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in the world for a couple of hundre
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without a strong business sector th
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lightning rod and Watt’s steam en
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Competition and CooperationBy David
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advocates of “back to nature”
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that the associations within civil
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For-Profit Medicine and the Compass
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Profit and CompassionThat’s too s
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The Paradox of MoralityBy Mao Yushi
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after assessing the situation, sett
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efrigerators and color TVs, are onl
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epair trade are crowded out by the
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person, followed the principle of e
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if in return for A taking the bigge
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The Moral Logic of Equality and Ine
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equality in exchange is economicall
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eliminate or to establish inequalit
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earned by the poorest 10% of the po
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Adam Smith and the Myth of GreedBy
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them to lobby the state to create c
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strangers, but when we haggle for t
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Ayn Rand and Capitalism: The Moral
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- Page 134 and 135: Index of Proper Names(Chinese names
- Page 139 and 140: The Pierre F. and Enid Goodrich Fou
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