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The-Tibetan-Book-of-Living-and-Dying

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116 THE TIBETAN BOOK OF LIVING AND DYINGmoment <strong>of</strong> death, if we do not change. This is why it is soabsolutely important to use this lifetime to purify our mindstream,<strong>and</strong> so our basic being <strong>and</strong> character, while we can.KARMIC VISIONHow is it that we come to be alive as human beings? Allbeings who have similar karma will have a common vision <strong>of</strong>the world around them, <strong>and</strong> this set <strong>of</strong> perceptions they shareis called "a karmic vision." That close correspondence betweenour karma <strong>and</strong> the kind <strong>of</strong> realm in which we find ourselvesalso explains how different forms arise: You <strong>and</strong> I, for example,are human beings because <strong>of</strong> the basic common karmathat we share.Yet even within the human realm, all <strong>of</strong> us have our ownindividual karma. We are bom in different countries, cities, orfamilies; we each have different upbringings, education, influences<strong>and</strong> beliefs, <strong>and</strong> all this conditioning comprises thatkarma. Each one <strong>of</strong> us is a complex summation <strong>of</strong> habits <strong>and</strong>past actions, <strong>and</strong> so we cannot but see things in our ownuniquely personal way. Human beings look much the same, butperceive things utterly differently, <strong>and</strong> we each live in our ownunique <strong>and</strong> separate individual worlds. As Kalu Rinpoche says:If a hundred people sleep <strong>and</strong> dream, each <strong>of</strong> them will experiencea different world in his dream. Everyone's dream might be said tobe true, but it would be meaningless to ascertain that only one person'sdream was the true world <strong>and</strong> all others were fallacies. <strong>The</strong>reis truth for each perceiver according to the karmic patterns conditioninghis perceptions. 2SIX REALMSOur human existence is not the only kind <strong>of</strong> karmic vision.Six realms <strong>of</strong> existence are identified in Buddhism: gods,demigods, humans, animals, hungry ghosts, <strong>and</strong> hells. <strong>The</strong>yare each the result <strong>of</strong> one <strong>of</strong> the six main negative emotions:pride, jealousy, desire, ignorance, greed, <strong>and</strong> anger.Do these realms actually exist externally? <strong>The</strong>y may, infact, exist beyond the range <strong>of</strong> the perception <strong>of</strong> our karmicvision. Let's never forget: What we see is what our karmic visionallows us to see, <strong>and</strong> no more. Just as we, in the present, unpurified,<strong>and</strong> unevolved state <strong>of</strong> our perception, can only be aware<strong>of</strong> this universe, an insect might see one <strong>of</strong> our fingers as a

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