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The-Tibetan-Book-of-Living-and-Dying

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REFLECTION AND CHANGE 31Not only did she come to accept death; but by followingthe practice with complete dedication, she was healed. I haveheard <strong>of</strong> many other cases <strong>of</strong> people who were diagnosed asterminally ill <strong>and</strong> given only a few months to live. When theywent into solitude, followed a spiritual practice, <strong>and</strong> trulyfaced themselves <strong>and</strong> the fact <strong>of</strong> death, they were healed.What is this telling us? That when we accept death, transformour attitude toward life, <strong>and</strong> discover the fundamental connectionbetween life <strong>and</strong> death, a dramatic possibility for healingcan occur.<strong>Tibetan</strong> Buddhists believe that illnesses like cancer can be awarning, to remind us that we have been neglecting deepaspects <strong>of</strong> our being, such as our spiritual needs. 4 If we takethis warning seriously <strong>and</strong> change fundamentally the direction<strong>of</strong> our lives, there is a very real hope for healing not only ourbody, but our whole being.A CHANGE IN THE DEPTHS OF THE HEARTTo reflect deeply on impermanence, just as Krisha Gotamidid, is to be led to underst<strong>and</strong> in the core <strong>of</strong> your heart thetruth that is expressed so strongly in this verse <strong>of</strong> a poem by acontemporary master, Nyoshul Khenpo:<strong>The</strong> nature <strong>of</strong> everything is illusory <strong>and</strong> ephemeral,Those with dualisic perception regard suffering as happiness,Like they who lick the honey from a razor's edge.How pitiful they who cling strongly to concrete reality:Turn your attention within, my heart friends. 5Yet how hard it can be to turn our attention within! Howeasily we allow our old habits <strong>and</strong> set patterns to dominateus! Even though, as Nyoshul Khenpo's poem tells us, theybring us suffering, we accept them with almost fatalistic resignation,for we are so used to giving in to them. We may idealizefreedom, but when it comes to our habits, we are completelyenslaved.Still, reflection can slowly bring us wisdom. We can cometo see we are falling again <strong>and</strong> again into fixed repetitive patterns,<strong>and</strong> begin to long to get out <strong>of</strong> them. We may, <strong>of</strong>course, fall back into them, again <strong>and</strong> again, but slowly wecan emerge from them <strong>and</strong> change. <strong>The</strong> following poemspeaks to us all. It's called "Autobiography in Five Chapters." 6

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