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The-Tibetan-Book-of-Living-and-Dying

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INTRINSIC RADIANCE 279are. Dharmata is the naked, unconditioned truth, the nature <strong>of</strong>reality, or the true nature <strong>of</strong> phenomenal existence. What weare discussing here is something fundamental to the wholeunderst<strong>and</strong>ing <strong>of</strong> the nature <strong>of</strong> mind <strong>and</strong> the nature <strong>of</strong> everything.<strong>The</strong> end <strong>of</strong> the dissolution process <strong>and</strong> dawning <strong>of</strong> theGround Luminosity has opened up an entirely new dimension,which now begins to unfold. One helpful way I have found toexplain it is to compare it with the way night turns into day.<strong>The</strong> final phase <strong>of</strong> the dissolution process <strong>of</strong> dying is the blackexperience <strong>of</strong> the stage <strong>of</strong> "full attainment." It is described as"like a sky shrouded in darkness." <strong>The</strong> arising <strong>of</strong> the GroundLuminosity is like the clarity in the empty sky just beforedawn. Now gradually the sun <strong>of</strong> dharmata begins to rise in allits splendor, illuminating the contours <strong>of</strong> the l<strong>and</strong> in all directions.<strong>The</strong> natural radiance <strong>of</strong> Rigpa manifests spontaneously<strong>and</strong> blazes out as energy <strong>and</strong> light.Just as the sun rises in that clear <strong>and</strong> empty sky, the luminousappearances <strong>of</strong> the bardo <strong>of</strong> dharmata will all arise fromthe all-pervading space <strong>of</strong> the Ground Luminosity. <strong>The</strong> namewe give to this display <strong>of</strong> sound, light, <strong>and</strong> color is "spontaneouspresence," for it is always <strong>and</strong> inherently present withinthe expanse <strong>of</strong> "primordial purity," which is its ground.What is actually taking place here is a process <strong>of</strong> unfoldment,in which mind <strong>and</strong> its fundamental nature are graduallybecoming more <strong>and</strong> more manifest. <strong>The</strong> bardo <strong>of</strong> dharmata isone stage in that process. For it is through this dimension <strong>of</strong>light <strong>and</strong> energy that mind unfolds from its purest state, theGround Luminosity, toward its manifestation as form in thenext bardo, the bardo <strong>of</strong> becoming.I find it extremely suggestive that modern physics hasshown that when matter is investigated, it is revealed as anocean <strong>of</strong> energy <strong>and</strong> light. "Matter, as it were, is condensed orfrozen light... all matter is a condensation <strong>of</strong> light into patternsmoving back <strong>and</strong> forth at average speeds which are lessthan the speed <strong>of</strong> light," remarks David Bohm. Modernphysics also underst<strong>and</strong>s light in a many-sided way: "It'senergy <strong>and</strong> it's also information—content, form <strong>and</strong> structure.It's the potential for everything." 1<strong>The</strong> bardo <strong>of</strong> dharmata has four phases, each one <strong>of</strong> whichpresents another opportunity for liberation. If the opportunityis not taken, then the next phase will unfold. <strong>The</strong> explanationI am giving here <strong>of</strong> this bardo originates in the DzogchenTantras, where it is taught that only through the special

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