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The-Tibetan-Book-of-Living-and-Dying

The-Tibetan-Book-of-Living-and-Dying

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162 THE TIBETAN BOOK OF LIVING AND DYINGdark nest. All limitations dissolve <strong>and</strong> fall away, as if, the<strong>Tibetan</strong>s say, a seal were broken open.Imagine you were living in a house on the top <strong>of</strong> a mountain,which was itself at the top <strong>of</strong> the whole world. Suddenlythe entire structure <strong>of</strong> the house, which limited your view, justfalls away <strong>and</strong> you can see all around you, both outside <strong>and</strong>inside. But there is not any "thing" to see; what happens hasno ordinary reference whatsoever; it is total, complete,unprecedented, perfect seeing.Dudjom Rinpoche says: 'Your deadliest enemies, the oneswho have kept you tied to samsara through countless livesfrom beginningless time up until the present, are the grasping<strong>and</strong> the grasped." When the master introduces <strong>and</strong> you recognize,"<strong>The</strong>se two are burned away completely like feathers ina flame, leaving no trace." Both grasping <strong>and</strong> grasped, what isgrasped <strong>and</strong> the grasper, are freed completely from their verybasis. <strong>The</strong> roots <strong>of</strong> ignorance <strong>and</strong> suffering are severed utterly.And all things appear like a reflection in a mirror, transparent,shimmering, illusory, <strong>and</strong> dream-like.When you naturally arrive at this state <strong>of</strong> meditation,inspired by the View, you can remain there for a long timewithout any distraction or special effort. <strong>The</strong>n there is nothingcalled "meditation" to protect or sustain, for you are in thenatural flow <strong>of</strong> the wisdom <strong>of</strong> Rigpa. And you realize, whenyou are in it, that is how it has always been, <strong>and</strong> is. When thewisdom <strong>of</strong> Rigpa shines, not one shadow <strong>of</strong> doubt canremain, <strong>and</strong> a deep, complete underst<strong>and</strong>ing arises, effortlessly<strong>and</strong> directly.All the images I have given <strong>and</strong> the metaphors I have triedto use you will discover to be fused in one all-comprehensiveexperience <strong>of</strong> truth. Devotion is in this state, <strong>and</strong> compassionis in this state, <strong>and</strong> all the wisdoms, <strong>and</strong> bliss, clarity, <strong>and</strong>absence <strong>of</strong> thoughts, but not separate from one another, allintegrated <strong>and</strong> linked inextricably with each other in one taste.This moment is the moment <strong>of</strong> awakening. A pr<strong>of</strong>ound sense<strong>of</strong> humor wells up from within, <strong>and</strong> you smile in amusementat how inadequate all your former concepts <strong>and</strong> ideas aboutthe nature <strong>of</strong> mind were.What springs from this is a growing sense <strong>of</strong> tremendous<strong>and</strong> unshakable certainty <strong>and</strong> conviction that "this is it": <strong>The</strong>reis nothing further to seek, nothing more that could possibly behoped for. This certainty <strong>of</strong> the View is what has to be deepenedthrough glimpse after glimpse <strong>of</strong> the nature <strong>of</strong> mind, <strong>and</strong>stabilized through the continuous discipline <strong>of</strong> meditation.

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